Thursday, February 28, 2019

Background Checks & The Cross Lobby

Bishop Ian with CT Senators Blumenthal and Murphy

“We will no longer be silent while violence permeates our world, our society, our Church, our homes and ourselves. Our faith calls us to be ministers of reconciliation, to give voice to the voiceless and to strive for justice in the name of our Lord.” - Bishops Ian T. Douglas, James E. Curry (retired) and Laura J. Ahrens of the Episcopal Church in Connecticut

As Bishops United Against Gun Violence members were coming out of a meeting in @ChrisMurphyCT’s office, Newtown Action leaders were heading in. Our message to the senator: Thank you. #BishopsOnTheHill #EpiscopalAdvocacy

Here's the story:

https://www.episcopalnewsservice.org/2019/02/28/episcopal-bishops-bring-churchs-calls-for-gun-reform-to-congressional-visits-on-capitol-hill/

Let us renew our commitment to pray and take action to overcome a culture of violence:

O God, we are still sifting through the shards of our broken certainties. Gone is the predictable future we thought we knew for ourselves and our children. The world seems more dangerous and unstable than before. May we find amidst this uncertainty those deep convictions and lasting values that are unshakeable, despite the turmoil of the day. And may these constants in our lives remind us of your constancy and your unchanging strength. Amen. (Rev. Dr. Casey G. Baggott)

More info:

https://www.npr.org/2019/02/28/698990518/house-passes-second-gun-background-check-bill-in-as-many-days

http://bishopsagainstgunviolence.org/ 

Important words from the Executive Council of the Episcopal Church


From the Executive Council meeting:

Presiding Bishop and Primate Michael Curry gave these remarks to the opening session of The Episcopal Church Executive Council on February 21 can be found here.

The Rev. Gay Clark Jennings, President of the House of Deputies of The Episcopal Church, gave these remarks to the opening session of Executive Council on February 21 can be found here.


Tuesday, February 26, 2019

Saint Matthias (the Apostle) Day

from Grow Christians website...

The Feast of Saint Matthias: Showing Up
February 24, 2019 By Dorian Del Priore

“Therefore, we must select one of those who have accompanied us during the whole time the Lord Jesus lived among us…” – Acts 1:21 CEB

Very little is known about Saint Matthias, as he is only mentioned in the first chapter of Acts when he is elected to replace Judas as an Apostle. Early church fathers believe that he was among the 72 sent out by Jesus, but the only thing we know for sure about Matthias is this: he followed Jesus from the beginning and was present throughout the ministry of Jesus.

There are little nuggets like this throughout the New Testament that are easy to overlook. We know the disciples answered the call of Jesus and followed him, but it is easy to forget or recognize there were others, too. In the midst of the crowds that gathered in villages and followed Jesus around, there were those who followed him from the beginning, accompanying Jesus and the disciples along their journey. I wonder…how big was this following?

That there was this other group following Jesus and the disciples is very fascinating to me. They would have witnessed so very much: each and every teaching, each and every miracle, the events in Jerusalem, the tomb, the resurrection, and the ascension. They were faithful from the beginning.

Matthias and Justus must have been upstanding individuals to be considered for the mantle of Apostle. However, at the most basic level, they were present and they were faithful. Simply, they were willing to show up.

When I was relatively new as a full-time youth minister, I attended a meeting with other youth ministers at our diocesan office. It was one of those gatherings over lunch where we vented our frustrations, shared ideas, and developed community. At some point during our meeting, a senior priest on staff at the Cathedral poked his head into our meeting. He was asked to share a word of wisdom with us.

“More than 90% of youth ministry is just showing up.”

It was both very simple and quite profound. I’m sure more was said, however, his core point stuck: showing up, faithfully and reliably, is vitally important. This is true for all types of ministry.

And this is the ministry of Matthias. He followed faithfully. He showed up reliably. He was present consistently. This is what the mission of the church and the call of Jesus requires: showing up. When we show up, with an open heart and open hands, we cultivate the potential for tremendous opportunity.

Icon of Saint Matthias by the Workshop of Simone Martini

I am grateful for the faithful saints I have had the privilege of serving and working with over the years: the youth volunteers, all the people who donate, sort, serve, and deliver food, acolytes, altar guild, flower guild, ushers, choir members, vestry members, homeless shelter volunteers, children’s Sunday school teachers, counselors, spiritual directors, lay Eucharistic visitors, pastoral care teams, mentors, and so many more. Community is cultivated through the faithful and reliable presence of those who give and serve, and lives are transformed when people are willing to show up and be a part of the movement of God in the world.

And also to you, the reader! Thank you! Thank you to each of you who shows up to learn and grow as Christians exploring life in the way of Jesus. Thank you for your faithfulness to God, your families, and your communities of faith.

Showing up can be very simple, but it can also be difficult to actually do. A variety of things can distract or lead us astray. However, Saint Matthias is our reminder to show up and strive towards reliability and faithfulness in our presence and witness.

The Feast of Saint Matthias does not offer anything flashy or fancy. It is a simple reminder: show up, be present.
____________________________________________________________
  • What are the things that distract and prevent us from showing up?
  • What are the ways you model to your family or community a habit of showing up, being reliable?
  • Who is the Saint Matthias in your community? Who is an example to you of a faithful disciple or reliable servant?
____________________________________________________________

Almighty God, who in the place of Judas chose your faithful servant Matthias to be numbered among the Twelve: Grant that your Church, being delivered from false apostles, may always be guided and governed by faithful and true pastors; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Monday, February 25, 2019

Way of Love Devotions: Week Three

Daily Devotions for The Way of Love
Week Three: LEARN
 
  • Take 10 minutes and sit in a comfortable chair.
  • Breathe in and exhale deeply, paying attention to the motion of your breath.
  • Allow yourself to imagine God's presence surrounding you as you pray.
  • Read slowly the passage below, several times.
  • As you rise from your time of prayer, know that Jesus remains with you always.

Day One
Micah 4:2
‘Come, let us go up to the mountain of the Lord, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths.’

Where do you go to find and experience the presence of God in your day or week?

Prayer:
Creator God, thank you that you promise to be with me always. Help me to see and choose your
path of love.

Day Two

Psalm 90:12
“Teach us to number our days, That we might apply our hearts to wisdom.”

Do you feel rushed through your day? Do your days feel too crowded or too busy for spending
time in nature, in fellowship, in prayer or in reading scripture?

Prayer:
Loving God, help me to slow down. Help me to appreciate the gift of my life and help me to
notice your presence in my day.

Day Three

Hebrews 4:16
“Let us therefore approach the throne of grace with boldness, so that we may receive mercy
and find grace to help in time of need.”

Do you feel like a child of God, created in God’s image? Have you embraced your identity as a
person who shares the life, death and resurrection of Christ?

Prayer:
Creator God, help me to believe that I am yours and that you are my shepherd who knows my
voice.

Day Four

Matthew 13:44
‘The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in
his joy he goes and sells all that he has and buys that field.”

What treasures from God have you discovered or received in your life, work or relationships?

Prayer:
God of grace, thank you that every good and perfect gift comes from you. Help me to see the
gifts in my life and to feel your love in them.

Day Five

Matthew 13:45
‘Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of
great value, he went and sold all that he had and bought it. ‘

What are you seeking? For what do you long? What do your longings teach you about your life
and about your Creator God?

Prayer:
Loving God, thank you for your love. Help me to trust in your presence and your power in my life.
And help me to learn how to live with an awareness of your love.

Sunday, February 24, 2019

Loving our Enemies Sermon (Epiphany 7 C)

O God, the Creator of all, whose Son commanded us to love our enemies: Lead them and us from prejudice to truth: deliver them and us from hatred, cruelty, and revenge; and in your good time enable us all to stand reconciled before you, through Jesus Christ our Lord. Amen. (BCP)

Dietrich Bonhoeffer begins his book Life Together this way:

“The Christian cannot simply take for granted the privilege of living among other Christians. Jesus Christ lived in the midst of his enemies. In the end all his disciples abandoned him. On the cross he was all alone, surrounded by criminals and the jeering crowds. He had come for the express purpose of bringing peace to the enemies of God. So Christians, too, belong not in the seclusion of a cloistered life but in the midst of enemies. There they find their mission, their work.”

I think Bonhoeffer is on to something about our Life Together. Our calling as Christians does not lead us to a quiet and calm sheltered life away from the world. But life in the midst of the chaos, violence, fear and even enemies in the world. That is where our calling to love resides. Our work to bring peace and reconciliation.

As Jesus preached it in his sermon on the plain in the Gospel of Luke:

“I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you... Do to others as you would have them do to you.”

The Golden Rule for friend and enemy alike. And we often don’t have to go very far to find enemies.

Ask Joseph from our first reading from Genesis. His brothers sold him into slavery and after a famine struck his homeland, he finds himself face to face with his enemies, his kin.

His brothers too were disheartened finding Joseph in Egypt. But it is Joseph who loved them and righted their relationship. They wept and they began to talk with Joseph.

Joseph, who was wronged, puts it all in perspective. He brings peace and reconciliation to his enemies and he reunites his family.

In our own day, it is the Rev. Dr. Martin Luther King, Jr. who reminds us that “The command to love one’s enemy is an absolute necessity for our survival. Love even for enemies is the key to the solution of the problems of our world... Love is the only thing that can turn an enemy into a friend.”

The young chaplain was not prepared for what she experienced the first weeks at the hospital. First, there was the Vietnam vet whose kidneys were failing him. He routinely insulted and demeaned the nurses assigned to his care with cruel and crude jokes. At first, the inexperienced chaplain was appalled at the man’s behavior, but, in time, came to understand why he acted as he did: Once powerful and vital, he was losing his easy strength and control over his body. He was suddenly vulnerable before women young enough to be his daughters, so grasped at whatever control he could find. The chaplain began to see him “doubly,” as the boor and the beggar — and against her best instincts, the chaplain was moved by his plight.

As the months passed, the chaplain began to see more people “doubly.” Patients were routinely racist, sexist, demanding, aggressive or cruel with the nurses and staff — and they are afraid, exhausted, in pain, helpless. In the hospital, the illusion of control — over the function of a limb or organ, the strength of the hands, the length of the life — is shoved in the little closet alongside shoes and street clothes, and most people clutch at anything that might give a taste of it back.

The chaplain writes of those first days: “I would have preferred not to return to the rooms whose occupants turned their suffering on everyone around them, but duty and my supervisor’s insistence sent me back. I would have preferred to find excuses for the transgressions confessed to or committed in front of me, but responsibility to the transgressor stilled my tongue. I still would prefer those options. But my role demands a persistent and sharp-edged compassion, a capacity to behold both the sin and the sinner, to understand that humans do bad things that cause real harm and yet remain human. The best service a chaplain provides for a patient is treating them not as a symptom or a saint but as a whole person, complete with the pack of small evils all of us contain alongside our better angels. Even after years of practicing this double vision, some days it is more than I can manage . . . ”

It’s a struggle. Sometimes we can find a way to overlook or get past someone’s bad behavior; at other times, the only thing we can do is walk away, to punish them by our silence or ostracism. But the now-veteran chaplain has learned compassion, “compassion I have had to discover [that] requires effort and a willingness to hold onto tension, but it is not complicated to practice. It is as simple as completing the sentence: They are young, and they cause harm in their thoughtlessness. They desire acceptance, and they act cruelly to get it. They are vulnerable, and they are punishing others to feel stronger. They are hurting, and they hurt others. Always and. Always stay long enough for the and.” [From “A chaplain’s compassion” by Bailey Pickens, The University of Chicago Magazine, Winter 2018.]

Over time, a hospital chaplain develops the compassion urged by Jesus in today’s Gospel. Jesus’ hard teaching on loving one’s “enemies” challenges us to understand and acknowledge the hurt and pain in the lives of those we find difficult to tolerate, let alone “love.”

“Many Americans do not live in a totalizing bubble. They regularly encounter people of different races, ideologies, and religions. For the most part, they view these interactions as positive, or at least neutral. Yet according to a new study by the Public Religion Research Institute (PRRI) and The Atlantic, a significant minority of Americans do not live this way. They seldom or never meet people of another race. They dislike interacting with people who don’t share their political beliefs. And when they imagine the life they want for their children, they prize sameness, not difference…” (The Atlantic)

In every relationship, in every set of circumstances, the faithful disciple of Jesus seeks to break that destructive rut of hatred and distrust by doing the hard work of seeing the “and” in everyone’s life, that we are all more than just our failings and sins — we are also our vulnerabilities and hurts. We don’t look to sameness. We look at reconciliation.

Always, Jesus says (and the chaplain learned and Joseph practiced), “stay long enough for the ‘and’ in everyone’s life.” Love your enemies, do good, and lend, expecting nothing in return and we might just get surprised in our work by the peace and love that arises. Amen.

Saturday, February 23, 2019

Let America Be America Again (poem) #ecct


A poem to ponder our Season of Healing, Justice, and Reconciliation:

Let America Be America Again
by Langston Hughes ©1935



Let America be America again.
Let it be the dream it used to be.
Let it be the pioneer on the plain
Seeking a home where he himself is free.

(America never was America to me.)

Let America be the dream the dreamers dreamed—
Let it be that great strong land of love
Where never kings connive nor tyrants scheme
That any man be crushed by one above.

(It never was America to me.)

O, let my land be a land where Liberty
Is crowned with no false patriotic wreath,
But opportunity is real, and life is free,
Equality is in the air we breathe.

(There’s never been equality for me,
Nor freedom in this “homeland of the free.”)

Say, who are you that mumbles in the dark?
And who are you that draws your veil across the stars?

I am the poor white, fooled and pushed apart,
I am the Negro bearing slavery’s scars.
I am the red man driven from the land,
I am the immigrant clutching the hope I seek—
And finding only the same old stupid plan
Of dog eat dog, of mighty crush the weak.

I am the young man, full of strength and hope,
Tangled in that ancient endless chain
Of profit, power, gain, of grab the land!
Of grab the gold! Of grab the ways of satisfying need!
Of work the men! Of take the pay!
Of owning everything for one’s own greed!

I am the farmer, bondsman to the soil.
I am the worker sold to the machine.
I am the Negro, servant to you all.
I am the people, humble, hungry, mean—
Hungry yet today despite the dream.
Beaten yet today—O, Pioneers!
I am the man who never got ahead,
The poorest worker bartered through the years.

Yet I’m the one who dreamt our basic dream
In the Old World while still a serf of kings,
Who dreamt a dream so strong, so brave, so true,
That even yet its mighty daring sings
In every brick and stone, in every furrow turned
That’s made America the land it has become.
O, I’m the man who sailed those early seas
In search of what I meant to be my home—
For I’m the one who left dark Ireland’s shore,
And Poland’s plain, and England’s grassy lea,
And torn from Black Africa’s strand I came
To build a “homeland of the free.”

The free?

Who said the free?  Not me?
Surely not me?  The millions on relief today?
The millions shot down when we strike?
The millions who have nothing for our pay?
For all the dreams we’ve dreamed
And all the songs we’ve sung
And all the hopes we’ve held
And all the flags we’ve hung,
The millions who have nothing for our pay—
Except the dream that’s almost dead today.

O, let America be America again—
The land that never has been yet—
And yet must be—the land where every man is free.
The land that’s mine—the poor man’s, Indian’s, Negro’s, ME—
Who made America,
Whose sweat and blood, whose faith and pain,
Whose hand at the foundry, whose plow in the rain,
Must bring back our mighty dream again.

Sure, call me any ugly name you choose—
The steel of freedom does not stain.
From those who live like leeches on the people’s lives,
We must take back our land again,
America!

O, yes,
I say it plain,
America never was America to me,
And yet I swear this oath—
America will be!

Out of the rack and ruin of our gangster death,
The rape and rot of graft, and stealth, and lies,
We, the people, must redeem
The land, the mines, the plants, the rivers.
The mountains and the endless plain—
All, all the stretch of these great green states—
And make America again!

Still I Rise (poem) #ecct

A poem to ponder our Season of Racial Healing, Justice, and Reconciliation:


Still I Rise
By Maya Angelou © 1978


You may write me down in history
With your bitter, twisted lies,
You may trod me in the very dirt
But still, like dust, I’ll rise.

Does my sassiness upset you?
Why are you beset with gloom?
‘Cause I walk like I’ve got oil wells
Pumping in my living room.

Just like moons and like suns,
With the certainty of tides,
Just like hopes springing high,
Still I’ll rise.

Did you want to see me broken?
Bowed head and lowered eyes?
Shoulders falling down like teardrops,
Weakened by my soulful cries?

Does my haughtiness offend you?
Don’t you take it awful hard
‘Cause I laugh like I’ve got gold mines
Diggin’ in my own backyard.

You may shoot me with your words,
You may cut me with your eyes,
You may kill me with your hatefulness,
But still, like air, I’ll rise.

Does my sexiness upset you?
Does it come as a surprise
That I dance like I’ve got diamonds
At the meeting of my thighs?

Out of the huts of history’s shame
I rise
Up from a past that’s rooted in pain
I rise
I’m a black ocean, leaping and wide,
Welling and swelling I bear in the tide.



Leaving behind nights of terror and fear
I rise
Into a daybreak that’s wondrously clear
I rise
Bringing the gifts that my ancestors gave,
I am the dream and the hope of the slave.
I rise
I rise
I rise.