Friday, September 4, 2015

Care of Creation; Our Common Home



Our fossil fuel road is nearly at its end... will we harvest renewable energy?



Is our future with brother wind and sister sun? (Pictures from Bay Port, Michigan...)

While I was away in Michigan for vacation, I had the wonderful opportunity to live on a farm that was surrounded by wind farms harvesting energy from the wind, which was abundant. It was in this context that I read the pope's encyclical. I did not agree with everything that was written but I came away knowing he was speaking to everyone (rather than an in-house memo) and laying out his concerns for the world.

It was well written and deserves our attention and action. He not only touches on the environment and climate changes, but really looks at the issues in a very holistic way. 

Here are some quotes from the encyclical, my favorites in bold:
“LAUDATO SI’, mi’ Signore” – “Praise be to you, my Lord”. In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. “Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with coloured flowers and herbs”.
This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her. We have come to see ourselves as her lords and masters, entitled to plunder her at will. The violence present in our hearts, wounded by sin, is also reflected in the symptoms of sickness evident in the soil, in the water, in the air and in all forms of life. This is why the earth herself, burdened and laid waste, is among the most abandoned and maltreated of our poor; she “groans in travail” (Rom 8:22). We have forgotten that we ourselves are dust of the earth (cf. Gen 2:7); our very bodies are made up of her elements, we breathe her air and we receive life and refreshment from her waters."
"A very solid scientific consensus indicates that we are presently witnessing a disturbing warming of the climatic system. ... A number of scientific studies indicate that most global warming in recent decades is due to the great concentration of greenhouse gases (carbon dioxide, methane, nitrogen oxides and others) released mainly as a result of human activity."

"The exploitation of the planet has already exceeded acceptable limits and we still have not solved the problem of poverty." 
"The Earth, our home, is beginning to look more and more like an immense pile of filth. In many parts of the planet, the elderly lament that once beautiful landscapes are now covered with rubbish."

"Never have we so hurt and mistreated our common home as we have in the last 200 years."

"We are not God. The Earth was here before us and was given to us."
"The idea of infinite or unlimited growth, which proves so attractive to economists, financiers and experts in technology ... is based on the lie that there is an infinite supply of the earth's goods, and this leads to the planet being squeezed dry at every limit."

"Yet all is not lost. Human beings, while capable of the worst, are also capable of rising above themselves, choosing again what is good, and making a new start."
"Doomsday predictions can no longer be met with irony or disdain."

"The climate is a common good, belonging to all and meant for all."
"We need to strengthen the conviction that we are one single human family."

"We must regain the conviction that we need one another, that we have a shared responsibility for others and the world, and that being good and decent are worth it."
"We are not faced with two separate crises, one environmental and the other social, but rather one complex crisis which is both social and environmental."

"There can be no renewal of our relationship with nature without a renewal of humanity itself."

"What kind of world do we want to leave to those who come after us, to children who are now growing up? The question not only concerns the environment in isolation; the issue cannot be approached piecemeal."

"Nobody is suggesting a return to the Stone Age, but we do need to slow down and look at reality in a different way."

"When media and the digital world become omnipresent, their influence can stop people from learning how to live wisely, to think deeply and to love generously. In this context, the great sages of the past run the risk of going unheard amid the noise and distractions of an information overload."

"We need to reject a magical conception of the market, which would suggest that the problems can be solved simply by an increase in the profits of companies or individuals."


"What would induce anyone, at this stage, to hold on to power only to be remembered for their inability to take action when it was urgent and necessary to do so?"
"It must be said that some committed and prayerful Christians, with the excuse of realism and pragmatism, tend to ridicule expressions of concern for the environment. Others are passive; they choose not to change their habits and thus become inconsistent. So what they all need is an “ecological conversion”, whereby the effects of their encounter with Jesus Christ become evident in their relationship with the world around them. Living our vocation to be protectors of God’s handiwork is essential to a life of virtue; it is not an optional or a secondary aspect of our Christian experience."
 Read the encyclical for yourself, here.

The Refugee Crisis

It is a haunting image, the little boy named Aylan Kurdi, 3, drowned along with his mother Rehen & his 5-year-old brother, Galip. He is picked up on the beach by a Turkish police officer. Abdullah, his father survived the trip after the boat capsized.

They are from Syria and fleeing the war there.  They are not migrants.  They are refugees.

Please pray for all in this time of crisis.

As the Archbishop of Canterbury Justin Welby said,
This is a hugely complex and wicked crisis that underlines our human frailty and the fragility of our political systems. My heart is broken by the images and stories of men, women and children who have risked their lives to escape conflict, violence and persecution. There are no easy answers and my prayers are with those who find themselves fleeing persecution, as well as those who are struggling under immense pressure to develop an effective and equitable response. Now, perhaps more than ever in post-war Europe, we need to commit to joint action across Europe, acknowledging our common responsibility and our common humanity.
As Christians we believe we are called to break down barriers, to welcome the stranger and love them as ourselves (Leviticus 19:34), and to seek the peace and justice of our God, in our world, today.
With over 50 million displaced people around the world, it is important for us to remember the plight of the refugees and to work for a proper resettlement.

A prayer for refugees:

O God, we ask your living protection of all refugees yearning for freedom and hope in a new land. May we ever remember that the Holy Family, too, were refugees as they fled persecution. Bless, guide and lead us in faith to open doors and to open our hearts through this ministry of hospitality. Give us strength, vision and compassion as we work together to welcome those in need. We ask this in the name of Christ. AMEN

(The following is suitable for children.)

Dearest Jesus, thank you for making us all brothers and sisters in God's family. Help us to help our brothers and sisters who have no homes. Remind us to pray for them and give our gifts to help them. AMEN.

Wednesday, September 2, 2015

Confession, Repentance, and Commitment to End Racism Sunday

 The Episcopal Church in a letter from the Presiding Bishop and the President of the House of Deputies calls on Episcopal congregations to participate in "Confession, Repentance, and Commitment to End Racism Sunday" on Sunday, September 6.  St. Peter's Episcopal Church in Monroe, CT will participate.

The initiative comes from the African Methodist Episcopal (AME) Church together with the AME Zion and Christian Methodist Episcopal (CME) Churches, who are calling on "every church, temple, mosque and faith communion to make their worship service on this Sunday a time to confess and repent for the sin and evil of racism [including] ignoring, tolerating, and accepting racism, and to make a commitment to end racism by the example of our lives and actions."


Read the letter here:
http://www.episcopalchurch.org/posts/publicaffairs/letter-episcopal-church-presiding-bishop-president-house-deputies

Read the AME Church press release:
http://ame-church.com/wp-content/uploads/2015/08/Liberty-and-Justice-for-All-SundayWorship.pdf

#BlackLivesMatter - Further Considerations

As we continue to listen to #BlackLivesMatter, I found these articles to be helpful putting this movement in perspective and a call to join them.  Read on:
First, what exactly is Black Lives Matter? It’s more than just a slogan, or a chant, or a catchphrase. BLM is a movement, organized after the unjust death of teenager Michael Brown in Ferguson, MO. But it is a movement responding to the hundreds of deaths before and after Brown, including Trayvon Martin, Jordan Davis, Tamir Rice, Walter Scott, Eric Garner, Freddie Gray and many many more young black men who died at the hands of white police officers. Please understand that: it is an organized movement, with leaders and decision-makers and a policy platform. And it is centered around one of the largest on-going injustices in America today. There is a legitimate problem centered around black men being gunned down by police officers prior to any opportunity for due process and the judicial system to do its work, and then those police officers walking away with no consequences.
Read more here:
https://justindametz.wordpress.com/2015/08/28/why-black-lives-matter-is-crucial-all-lives-matter-is-unnecessary-and-white-lives-matter-is-just-racist/
When news broke of the killing of Michael Brown in Ferguson, Mo., a year ago (Aug. 9, 2014), St. Louis seminary professor Leah Gunning Francis felt she couldn’t just sit quietly. She joined in the marches, the prayers and the vigils.

After Tamir Rice was shot and killed by a Cleveland police officer, Agnes Scott College religious studies professor Jan Willis turned to her Buddhist exercises and wrote a column called “Why We Can’t Breathe.”

And following the fatal shootings of nine African-Americans at a church in Charleston, S.C., in which a white gunman has been charged, Christian activist Bree Newsome climbed a flagpole at the Capitol and took down the Confederate flag. 
As the “Black Lives Matter” movement has grown, it has been accompanied by practical theologies of people who feel called to act on their faith in pursuit of racial justice, said Gunning Francis, author of the new book “Ferguson & Faith: Sparking Leadership & Awakening Community.”
Read more here:
http://www.religionnews.com/2015/08/07/black-lives-matter-theology-created-in-the-image-of-god/
Everyone has a role in ending racism, but the analogy shows how little sense it makes for only those facing the heel-end of oppression to do all the work. It’s time for White America to take on a far bigger role in taking off the boot. 

There are no doubt complexities that come with White Americans working for racial justice. White privilege can lead to a chronic case of undiagnosed entitlement, creating poor listeners, impatient speakers who talk over others, and people unaccustomed to taking orders. Nevertheless, the movement for racial justice needs more White Americans to get involved.
 Read more here:
http://citizenshipandsocialjustice.com/2015/07/10/curriculum-for-white-americans-to-educate-themselves-on-race-and-racism/

We can live in a world where the police don't kill people by limiting police interventions, improving community interactions, and ensuring accountability.
Join in the movement: http://www.joincampaignzero.org

Tuesday, September 1, 2015

unconscious bias

When we think of bias, we tend to think of the most extreme racists, sexists, etc.  Which get us off the hook.

The challenge is to acknowledge and understand that we all have biases, and most of them are quite unconscious but we need to bring them to the light:

How Startups Are Using Tech To Mitigate Workplace Bias
Still, unconscious biases can affect all sorts of workplace behavior and decision-making, so addressing it can be a challenge.
How Shows Like 'Will & Grace' And 'Black-ish' Can Change Your Brain
"At this point, it's a pretty unequivocal finding that TV can affect how people feel and think about others," Schiappa says. What's more, these findings square with the way people overcome prejudice in the real world. Psychologists have consistently found that the most effective way to rid people from majority groups of bigoted ideas about, say, black people, immigrants or queer folks, is to have them interact with people from those groups. They call it the intergroup contact theory: When majority and minority groups mingle — under the right circumstances — negative feelings about each other tend to dissipate. "What happens when you're exposed to a wide variety of people in a certain minority group is that your ideas about that group get more complicated," says Schiappa.
 I am currently reading a book called: Everyday Bias by Howard Ross. In our world today, we all need to be taking steps to understand and address our own bias.

And Who Are My Brothers and Sisters?


From the latest Abbey Letter...
In chapters 10 and 11 of the Book of Acts is a remarkable story that deals with a question that seems never to go away in both church and society. It is the question of who is in and who is out, who is one of us and who is one of them, who is included and who is excluded. This is the issue raised in the story of Cornelius the centurion, and of how the early church struggled to find an answer. Can gentiles be accepted into the Church, and should the requirements of the Jewish law be applied to them? After much debate, it was decided that yes, gentiles can indeed be accepted as members of the Church; and no, the Jewish law cannot be required of them. Do not place burdens on others that one cannot carry oneself, is the reasoning.
This story is crucial in the development of Christian faith and practice, and it continues to offer us a scenario as to how to deal with similar questions of inclusion and exclusion in our own day. This is not the first time the issue is raised in Scripture, for there is an over-arching tendency in the Bible to show God pushing the boundaries of our borders (real and imagined) to include more and more of those outside our boundaries.
The revelation that God is God of the Jews eventually leads to the realization that God is also the God of everyone else. This idea of expanding our borders to include those outside affects not only the groups we belong to, but us as individuals as well. One of the effects of the command to love God with all our hearts and our neighbors as ourselves is to enlarge not only our personal and private worlds, but the world of the collective culture and society in which we find ourselves.
Let’s put it like this: Throughout our lives we have built walls (literally and figuratively) that we hid behind, both as individuals and as societies. While these walls can be beneficial and inevitable (after all, we all need to take a refuge from life’s travails from time to time), it is not healthy to remain within our private sanctuaries, living in constant fear of what lies outside. Fear can conquer love, just as love conquers fear. It is the latter that God wants us to do. So God will search for weak spots in our walls and will eventually tear them down, so that fresh air can come into our worlds and the boundaries enlarged to include others. This is something that usually takes time to accomplish, for it is as if when one wall is torn down, we build another wall, yet one that enlarges our world. With each demolishing of our walls, our worlds enlarge over time.
Admittedly this process can be scary. We build walls for protection, after all. It must be remembered that the reason for this tearing down of walls that separate one from another is to enlarge our capacity for love and compassion. As this capacity increases, our fear decreases. Love casts out fear. For most of us, this will take all our lives. Human life is a spiritual journey, and in the end, it is the journey that matters. Our willingness to become more and more inclusive of others (and thus more inclusive of God) in our lives is what is important.
The above description is the lens through which I see the issue of inclusion and exclusion within the church, society, and my own little world. There are always those who are excluded. And it seems to me that this is the issue that will not go away. Women’s rights, minority rights, gay and lesbian rights, transgender rights, immigrant rights: these are all examples of the continuing challenge of who can be accepted as one of us and of what requirements can be demanded of those we include. I think the solution to such a challenge is what the early church found when debating whether or not to include gentiles, that is, do not burden others with what one cannot do oneself.
I pray that my eyes may become open enough to see how I exclude others, and that I may also have the grace to become more and more inclusive, not only of others but of God as well. For when we reject others we reject God: “What you have done to the least of these, you have done to me.” (Matthew 25:40) — Br. Martin

You can download the whole Abbey Letter (Of St. Gergory's Abbey) here.

World Day of Prayer for Creation

All-powerful God, you are present in the whole universe and in the smallest of your creatures.

You embrace with your tenderness all that exists.
 Pour out upon us the power of your love, that we may protect life and beauty. Fill us with peace, that we may live as brothers and sisters, harming no one. O God of the poor, help us to rescue the abandoned and forgotten of this earth, so precious in your eyes.
 Bring healing to our lives, that we may protect the world and not prey on it, that we may sow beauty, not pollution and destruction.Touch the hearts of those who look only for gain at the expense of the poor and the earth.
 Teach us to discover the worth of each thing, to be filled with awe and contemplation, to recognize that we are profoundly united with every creature as we journey towards your infinite light. We thank you for being with us each day. Encourage us, we pray, in our struggle for justice, love and peace. Amen.

(from Pope Francis: encyclical on ecology, June 2015
 Laudato Si’, On Care for our Common Home)

Almighty God, You created the heavens and the earth and all that is in them. And you created humankind in your own image and it was very good; Grant us the courage to recognize our failure to maintain your creation. And by your grace help us to halt the degradation of our environment. Through Jesus Christ our Lord, Who came that we might have life in all its fullness. Amen.

(The Anglican Consultative Council and the Anglican Communion Environmental Network)

O heavenly Father, who hast filled the world with beauty: Open our eyes to behold thy gracious hand in all thy works; that, rejoicing in thy whole creation, we may learn to serve thee with gladness; for the sake of him through whom all things were made, thy Son Jesus Christ our Lord. Amen.
 
Almighty God, whose loving hand hath given us all that we possess: Grant us grace that we may honor thee with our substance, and, remembering the account which we must one  day give, may be faithful stewards of thy bounty, through Jesus Christ our Lord. Amen.

(from the Episcopal Church - Book of Common Prayer)