Thursday, September 28, 2017

Looking at Christianity & Faith through Different Lenses


Excerpts:

When Tim Tebow knelt on the sidelines of a football game in a defiant and public act of faith during his years as an N.F.L. quarterback, he was adored as a darling of the American church. When Colin Kaepernick knelt before games in protest of police brutality, he received death threats, was called a “traitor” and eventually, left unsigned by the NFL. Kaepernick is a devout Christian whose faith has turned him into an activist...
But as more than 200 NFL players joined the protest by refusing to stand for the national anthem this weekend, some Christians expressed their dismay, claiming that kneeling during the anthem is an unpatriotic and ungrateful gesture. This fissure in response to the NFL protests highlights key differences between white Christians and Christians of color. These groups tend to think differently about racial justice ― and what Christianity should look like when it’s called to action....
The Rev. Jacqueline Lewis, senior minister of New York City’s Middle Collegiate Church, told HuffPost that she believes that flag is a symbol of the freedoms that the country claims to uphold ― freedom to “drive, work, and live while Black. Vote while Black. Raise children while Black. Safely.”  But America isn’t there yet.
“I think the deeper issue is that for African Americans in this nation, that flag and that national anthem are only as sacred as the willingness of those who sing and salute to stand up for the lives of all Americans, to stand against white supremacy ― the white supremacy that built this land on the backs of enslaved Africans, after stealing it from first nation peoples,” Lewis said. 

It is a worthwhile read!

Love Thy Neighbor

Read this story.  This is how you love your neighbor.  Bravo sir!

Wedding photographer captures moment groom jumps into pond to save drowning boy

Wednesday, September 27, 2017

A Word to the Episcopal Church

The Episcopal Church House of Bishops, meeting in Fairbanks, Alaska (Diocese of Alaska) approved and presented the following Word to the Church...
A Word to the Church from The Episcopal Church’s House of Bishops
Gathered in Fairbanks, Alaska, September 21-26, 2017

The bishops of The Episcopal Church came to Alaska to listen to the earth and its peoples as an act of prayer, solidarity and witness. We came because:
• “The earth is the Lord’s and all that is in it, the world, and those who live in it; for he has founded it on the seas, and established it on the rivers” (Psalm 24:1-2). God is the Lord of all the earth and of all people; we are one family, the family of God.

• “You are no longer strangers and aliens, but you are … members of the household of God” (Ephesians 2:19). The residents of interior Alaska whom we met are not strangers; they are members of the same household of faith.

• People have “become hard of hearing, and shut their eyes so that they won’t see with their eyes or hear with their ears or understand with their minds, and change their hearts and lives that I may heal them” (Matthew 13:14-15). We are blind and deaf to the groaning of the earth and its peoples; we are learning the art of prayerful listening.

What does listening to the earth and its people mean? For us bishops, it meant:

• Getting out and walking the land, standing beside the rivers, sitting beside people whose livelihood depends on that land. We had to slow down and live at the pace of the stories we heard. We had to trust that listening is prayer.

• Recognizing that struggles for justice are connected. Racism, the economy, violence of every kind, and the environment are interrelated. We have seen this reality not only in the Arctic, but also at Standing Rock in the Dakotas, in the recent hurricanes, in Flint, Michigan, Charlottesville, Virginia, and in the violence perpetuated against people of color and vulnerable populations anywhere.

• Understanding that listening is deeply connected to healing. In many healing stories in the gospels, Jesus asked, “What do you want me to do for you?” That is, he listened first and then acted.

What did we hear?

• “The weather is really different today,” one leader told us. “Now spring comes earlier, and fall lasts longer. This is threatening our lives because the permafrost is melting and destabilizing the rivers. We depend on the rivers.”

• The land in the Arctic National Wildlife Refuge where the caribou birth their calves is called the “sacred place where life begins,” so sacred the Gwich’in People do not set foot there. “Drilling here,” people said, “is like digging beneath the National Cathedral.”

• After shopping together, a native Episcopalian told one of us how hard it is to even secure food. “We can’t get good food here. We have to drive to Fairbanks. It is a two-hour trip each way.”

What we bishops saw and heard in Alaska is dramatic, but it is not unique. Stories like these can be heard in each of the nations where The Episcopal Church is present. They can be heard in our own communities. We invite you to join us, your bishops, and those people already engaged in this work, in taking time to listen to people in your dioceses and neighborhoods. Look for the connections among race, violence of every kind, economic disparity, and the environment. Then, after reflecting in prayer and engaging with scripture, partner with people in common commitment to the healing of God’s world.

God calls us to listen to each other with increased attention. It is only with unstopped ears and open eyes that our hearts and lives will be changed. It is through the reconciling love of God in Jesus and the power of the Holy Spirit that we and the earth itself will be healed.

A Prayer for Our Time and for the Earth

Dear God, Creator of the earth, this sacred home we share;
Give us new eyes to see the beauty all around and to protect the wonders of creation.
Give us new arms to embrace the strangers among us and to know them as family.
Give us new ears to hear and understand those who live off the land
and to hear and understand those who extract its resources.
Give us new hearts to recognize the brokenness in our communities
and to heal the wounds we have inflicted.
Give us new hands to serve the earth and its people
and to shape beloved community.
For you are the One who seeks the lost,
binds our wounds and sets us free,
and it is in the name of Jesus the Christ we pray.
Amen.

Race, Enivornment, & Poverty



The House of Bishops of the Episcopal Church met in Alaska.  Here is a news report:

Bishops close meeting in Alaska with letter urging ‘prayerful listening’ on race, environment, poverty

Learn more about "The Caribou People" and the ANWR here.  Many of whom are Episcopalian.

A Prayer for Our Time and for the Earth
Dear God, Creator of the earth, this sacred home we share;
Give us new eyes to see the beauty all around and to protect the wonders of creation.
Give us new arms to embrace the strangers among us and to know them as family.
Give us new ears to hear and understand those who live off the land
and to hear and understand those who extract its resources.
Give us new hearts to recognize the brokenness in our communities
and to heal the wounds we have inflicted.
Give us new hands to serve the earth and its people
and to shape beloved community.
For you are the One who seeks the lost,
binds our wounds and sets us free,
and it is in the name of Jesus the Christ we pray.
Amen.

More resources here.

Sunday, September 24, 2017

Sermon: September 24 (Proper 20)

Almighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen.

A long time parishioner and a newcomer were discussing the new priest at coffee hour just after his first sermon. "Oh, thank God the last one is gone!" the older parishioner went on. "He always preached that if we didn't mend our ways and reform our lives we would all go straight to hell."

"But isn't that just what the new reverend said today?" the newcomer observed. "Yes but our old pastor seemed happy about it."

Jonah would have been happy if the Ninevites were going to hell. He hated them.

The Ninevites, a neighbour to the north, were an enemy of Israel. God was looking for a prophet to send to them to have them repent of their evil ways. God called Jonah. Twice! When God first sent him to the Ninevites, Jonah ran the other way as fast as he could go, getting on a ship to sail away.

Eventually a big fish brought Jonah back and God called Jonah a second time and sent him to the Ninevites. He proclaimed what God asked of him and as we heard this morning the people of Nineveh listened. God did not destroy them because they repented of their evil ways. Jonah, though, was angry. He knew God might forgive. And now the hated Ninevites were saved.

God said to Jonah the reluctant prophet, "can’t I pity Nineveh, that great city, in which there are more than one hundred twenty thousand people who can’t tell their right hand from their left, and also many animals?" (Jonah 4:11 CEB)

Jonah could only see the hated enemy, but God saw his creation, a people who have erred and strayed like lost sheep. And yet God called Jonah anyway to proclaim to them and reconciliation happened. It is God’s abundant love that sets people free, it is grace.

Likewise, in the parable Jesus tells in the Gospel for today, it is about God feeding his people grace. The parable tells us that the Kingdom of Heaven is like a landowner…

Its time to harvest the grapes, so the landowner hires workers early in the morning, but he doesn’t stop there he goes out again and again and again. Each time hiring those who are standing idle, who haven’t been hired, and he tells them they will get paid whatever is right. When evening comes, all those hired get paid, those hired last were paid first, and given the daily wage. Those who worked all day must have expected more, but when it came there turn, they also received the daily wage. So no matter if they worked all day or if they worked 1 hour, they all got the same pay.

Outrageous! Many of the laborers cried out! We worked harder than anyone else, why should those who didn’t work as long earn the same as us? That’s no way to run a vineyard!

And the landowner replies, “Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? Take what belongs to you and go; I choose to give to this last the same as I give to you. Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?' So the last will be first, and the first will be last."

This is a parable about the kingdom of heaven; and there God’s generosity and abundance knows no bounds. The parable speaks to the open invitation to God’s kingdom, an invitation to all, first or last, we all receive the same pay, the same salvation, we are free.

Such generosity is not earned because of working all day, it is a gift from God, it is grace. Such generosity saved the Ninevites from destruction when they repented. We can reject it or accept it and live, no matter the first or last hour. So what does that mean for us today? Let me tell you an Arabian folk tale:

A man walking through the forest saw a fox that had lost its legs. He wondered how the poor animal could survive. Then he saw a tiger come into the clearing with game in its mouth. The tiger ate its fill and then left the rest of the meat for the fox. The next day God fed the fox by means of the same tiger. The man began to wonder at God's great goodness and said to himself, "I too shall just rest here in full trust in the Lord that he will provide me with what I need."

The man remained in the forest for several days. But nothing happened. The poor man was almost at death's door with hunger when he heard a voice: "Oh, you poor fool. Open your eyes to the truth. Stop imitating the disabled fox and, instead, follow the example of the tiger."[From The Song of the Bird by Anthony deMello, S.J.]

The voice of God keeps coming back to us, like the voice that spoke to Jonah, a voice that speaks of God's generous and abundant love and grace for us. Much like the generosity of the landowner, and the care of that tiger for the fox, the call to discipleship demands that, like the tiger & landowner, we seek to embody such abundant love in our lives.

It is grace. It is about a God who so abundantly loves us, that he sent his only Son to help us be free. A God who continues to feed us here at this altar and invites us, begs us, pushes us by the Holy Spirit to bring that love and grace that we feel here out into a world that needs it.

It is that same Holy Spirit that today will mark Brody Maxwell Meady as Christ’s own forever & part of the Body of Christ.

There are many crying out in need of love. Some may be Ninevites. Hated enemies. But God calls us to them too. May we open our hearts to the wisdom that God offers us today, so that without concern for the cost of discipleship or the reward of our labors, we may grasp the honor of working in God’s vineyard at whatever time we arrive, and offer that love and hope and grace to all. Amen.

Friday, September 22, 2017

Bishops Respond on #DACA

“Do not neglect to show hospitality to strangers for by doing so, some have entertained angels unawares.” (Hebrews 13:1)
President Donald Trump and Members of Congress,

As bishops of the Episcopal Church we implore you not to end the Deferred Action for Childhood Arrivals, known as DACA. To do so would endanger the lives of thousands upon thousands of young people and their families and run contrary to the faith and moral traditions of our country.

It is unfair to threaten the well-being of young people who arrived to our country as children through no choice of their own. Ending DACA without a similar replacement program will force these young people to face the future in this country with little access to education and employment, and ultimately, could very well lead to sending them to countries where they did not grow up, have few support structures, may not even speak the language and may be vulnerable to violence and persecution.

Any of these scenarios, we believe, is cruel.

The alternative for us as a country is to move forward, to celebrate and benefit from the presence of these ‘Dreamers’ and to create a permanent process that enables them to remain and strengthen our country.

In front of most of the Episcopal Churches across the country is a sign that says, ‘The Episcopal Church Welcomes You.’ We have this sign because we are followers of the way of Jesus of Nazareth, and our Christian tradition shares with many other faith bodies the absolute importance of welcoming the foreigner in our midst. Throughout the centuries this tradition has brought us great wisdom and strength as the foreigner among us has become a part of the fabric of our country’s life.

In recent years, our congregations throughout the United States have witnessed firsthand the benefits that the young ‘Dreamers’ have brought to our community programs and life. We have been inspired by, and gained much from, their American spirit.

President Trump and Members of Congress, during the next six months, we urge you to find a permanent solution that enables these young people to remain a part of our country—which is also theirs.

Bishop Michael Bruce Curry
XXVII Presiding Bishop

Bishop Katharine Jefferts Schori
XXVI Presiding Bishop
Diocese of San Diego

Bishop Gladstone B. Adams III
Diocese of South Carolina

Bishop Laura J. Ahrens
Diocese of Connecticut

Bishop John Bauerschmidt
Diocese of Tennessee

Bishop Mark Beckwith
Diocese of Newark

Bishop Barry L. Beisner
Diocese of Northern California

Bishop Patrick Bell
Diocese of Eastern Oregon

Bishop Larry Benfield
Diocese of Arkansas

Bishop Scott A Benhase
Diocese of Georgia

Bishop Tom Breidenthal
Diocese of Southern Ohio

Bishop Diane Jardine Bruce
Diocese of Los Angeles

Bishop Mariann Edgar Budde
Diocese of Washington

Bishop Michael Creighton
Diocese of Central Pennsylvania

Bishop James E. Curry
Diocese of Connecticut

Bishop David E. Bailey
Diocese of Navajoland Area Mission

Bishop Andrew M. L. Dietsche
Diocese of New York

Bishop Joe Morris Doss
Diocese of New Jersey

Bishop Ian T. Douglas
Diocese of Connecticut

Bishop C. Andrew Doyle
Diocese of Texas

Bishop Philip M. Duncan, II
Diocese of the Central Gulf Coast

Bishop Thomas C. Ely
Diocese of Vermont

Bishop Douglas Fisher
Diocese of Western Massachusetts

Bishop Jeff Fisher
Diocese of Texas

Bishop Robert L. Fitzpatrick
Diocese of Hawaii and the Episcopal Church in Micronesia

Bishop R. William Franklin
Diocese of Western New York

Bishop Alan M. Gates
Diocese of Massachusetts

Bishop Wendell N. Gibbs, Jr.
Diocese of Michigan

Bishop Mary Glasspool
Diocese of New York

Bishop Susan E. Goff
Diocese of Virginia

Bishop William O. Gregg, Ph.D
Diocese of Eastern Oregon

Bishop J. Clark Grew
Diocese of Ohio

Bishop Matthew Gunter
Diocese of Fond du Lac

Bishop Sanford Z. K. Hampton
Diocese of Olympia; Diocese of Minnesota

Bishop Dena Harrison
Diocese of Texas

Bishop Rayford B. High, Jr.
Diocese of Texas; Diocese of Fort Worth

Bishop A. Robert Hirschfeld
Diocese of New Hampshire

Bishop Anne Hodges-Copple
Diocese of North Carolina

Bishop Herman Hollerith
Diocese of Southern Virginia

Bishop Mark Hollingsworth, Jr.
Diocese of Ohio

Bishop Harold A Hopkins
Diocese of North Dakota

Bishop Whayne M. Hougland, Jr
Diocese of Western Michigan

Bishop Barry R. Howe
Diocese of Southwest Florida; Diocese of West Missouri

Bishop George N. Hunt
Diocese of Rhode Island

Bishop David Colin Jones
Diocese of Virginia

Bishop Russell Kendrick
Diocese of the Central Gulf Coast

Bishop W. Michie Klusmeyer
Diocese of West Virginia

Bishop W. Nicholas Knisely
Diocese of Rhode Island

Bishop Chilton R. Knudsen
Diocese of Maryland

Bishop Dr. Edward J. Konieczny
Diocese of Oklahoma

Bishop Stephen T. Lane
Diocese of Maine

Bishop Edward L. Lee, Jr.
Diocese of Western Michigan

Bishop Peter James Lee
Diocese of Virginia

Bishop Ed Leidel, Jr.
Diocese of Eastern Michigan

Bishop Paul Marshall
Diocese of Bethlehem

Bishop Jack M. McKelvey
Diocese of Rochester

Bishop José Antonio McLoughlin
Diocese of Western North Carolina

Bishop Rodney Michel
Diocese of Pennsylvania; Diocese of Long Island

Bishop Hector Monterroso
Diocese of Texas

Bishop Robert J. O’Neill
Diocese of Colorado

Bishop Jacob W. Owensby, PhD, DD
Diocese of Western Louisiana

Bishop Claude E. Payne
Diocese of Texas

Bishop William D. Persell
Diocese of Ohio; Diocese of Chicago

Bishop Brian N. Prior
Diocese of Minnesota

Bishop Lawrence C. Provenzano
Diocese of Long Island

Bishop Gretchen Rehberg
Diocese of Spokane

Bishop David Rice
Diocese of San Joaquin

Bishop Samuel Rodman
Diocese of North Carolina

Bishop Audrey C. Scanlan
Diocese of Central Pennsylvania

Bishop Alan Scarfe
Diocese of Iowa

Bishop Gordon Scruton
Diocese of Western Massachusetts

Bishop James J. Shand
Diocese of Easton

Bishop Allen K. Shin
Diocese of New York

Bishop Prince G. Singh
Diocese of Rochester

Bishop Rob Skirving
Diocese of East Carolina

Bishop William E. Smalley
Diocese of Kansas

Bishop George Wayne Smith
Diocese of Missouri

Bishop Kirk Stevan Smith
Diocese of Arizona

Bishop John S. Smylie
Diocese of Wyoming

Bishop Douglas Sparks
Diocese of Northern Indiana

Bishop William H. (Chip) Stokes
Diocese of New Jersey

Bishop John Harvey Taylor
Diocese of Los Angeles

Bishop Charles G. vonRosenberg
Diocese of East Tennessee; Diocese of South Carolina

Bishop W. Andrew Waldo
Diocese of Upper South Carolina

Bishop Cate Waynick
Diocese of Indianapolis

Bishop Pierre Whalon
Episcopal Churches in Europe

Bishop Geralyn Wolf
Diocese of Long Island

Bishop George D. Young, III
Diocese of East Tennessee

For more information, contact The Episcopal Church Office of Public Affairs at publicaffairs@episcopalchurch.org

Thursday, September 21, 2017

#PrayFastAct School Meals & SNAP Funding

Pray, Fast & Act

This month we urge prayer, fasting and action to protect funding for school meals and the Supplemental Nutrition Assistance Program (SNAP) or Food Stamps.

On September 21st, join The EPPN and the presiding bishops of The Episcopal Church and the ELCA as we:

PRAY for our nation’s elected leaders to stand with those who struggle to receive their daily bread.

Give us openness of soul and courageous, willing hearts to be with our sisters and brothers who are hungry and in pain. We ask for your intercession on behalf of every person hungry for earthly food and hungry for the taste of the Spirit of God. We give thanks that we can be part of that intercession. –from “Sharing Abundance,” Episcopal Relief and Development

FAST to call attention in our own minds and actions to the plight of hungry children in our nation.

Share on social media using #PrayFastAct and @TheEPPN. Post a picture of a dinner place setting with the reason you are fasting this month.

ACT by urging our elected representatives to support strong funding for school meals and SNAP.

Prepare yourself for action on the 21st by reading The Office of Government Relation's one-pager on School Meals and SNAP Funding.

As a church, let us lift our voices on the 21st and ask our members of Congress to protect funding for school meals and Supplemental Nutrition Assistance Program (SNAP). Look out for the #PrayFastAct action alert on Friday, September 21, and join us as we pray, fast and advocate together.

Wednesday, September 20, 2017

These Difficult Days (Hurricanes, Flooding, Earthquakes, Fires)

Prayers in Time of Disaster (thinking of Mexico & Puerto Rico this night...)

On the Occasion of a Disaster

Compassionate God… Draw near to us in this time of sorrow and anguish, comfort those who mourn, strengthen those who are weary, encourage those in despair, and lead us all to fullness of life; through the same Jesus Christ, our Savior and Redeemer, who lives and reigns with you, in the unity of the Holy Spirit, God for ever and ever. Amen

— Holy Women, Holy Men: Celebrating the Saints (Church Publishing: New York), page 733

A Prayer for First Responders

Blessed are you, Lord, God of mercy, who through your Son gave us a marvelous example of charity and the great commandment of love for one another. Send down your blessings on these your servants, who so generously devote themselves to helping others. Grant them courage when they are afraid, wisdom when they must make quick decisions, strength when they are weary, and compassion in all their work. When the alarm sounds and they are called to aid both friend and stranger, let them faithfully serve you in their neighbor. We ask this through Christ our Lord. Amen.

— Adapted from the Book of Blessings, #587, by Diana Macalintal


Prayer for Preparedness and Response 

O God, our times are in your hand.  In the midst of uncertainty lead us by your never-failing grace as we seek to be agents of healing and hope.  Walk with us through difficult times; watch over us in danger; and give to us a spirit of love and compassion for those who suffer and mourn.  And finally remind us that you have promised never to leave us so that even in the valley of the shadow of death your love may be felt, through Jesus Christ our Lord.  AMEN.

— The Rev. Lyndon Harris, from the Episcopal Diocese of New York disaster preparedness plan

For a Person in Trouble or Bereavement

O merciful Father, who hast taught us in thy holy Word that thou dost not willingly afflict or grieve the children of men: Look with pity upon the sorrows of thy servant for whom our prayers are offered. Remember him, O Lord, in mercy, nourish his soul with patience, comfort him with a sense of thy goodness, lift up thy countenance upon him, and give him peace; through Jesus Christ our Lord. Amen.

-- Book of Common Prayer, page 831

Evening Prayer II

Keep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love’s sake. Amen.

-- Book of Common Prayer, page 124

Social Media Sunday - September 24


“Joy is the infallible sign of the presence of God.” ~ Pierre Teilhard de Chardin
Social Media Sunday was born in the Episcopal Church in Connecticut in 2013, but it has grown into an ecumenical event for all who use social media platforms to share their faith and the Good News.

How to participate on September 24:

Use the hashtag #sms17 and #ecct on Facebook, Twitter, Instagram, or whatever other platform you regularly use. Check in at church, tweet the sermon, post selfies of yourself and the clergy, share a photo of people at your church or a video of your favorite hymn being sung —be creative and have fun being a faithful witness!


Tuesday, September 19, 2017

Sermon: September 17 (Proper 19)

Heavenly Father, you have called us in the Body of your Son Jesus Christ to continue his work of reconciliation and reveal your love to the world: forgive us the sins which tear us apart; give us the courage to overcome our fears and to seek that unity which is your gift and your will; through Jesus Christ your Son our Lord. Amen.

On Monday, I was reading through friends’ Facebook posts about 9/11 when one of the images grabbed me. It was similar to most of the images I had seen that day (never forget) but it had two extra words on the image: Never forgive. I sat with those words. I did not press the like key. I couldn’t. - Never forgive.

I wrestled with those simple words – why do we forgive? Is anything unforgiveable? Never forget is an admonition I can get behind; I can & do remember 9/11 & I think we should; but never forgive, who are we not forgiving? (and does that hold us back?)

In The Gospel, Peter came and said to Jesus, “Lord, if another sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.”

Forgiveness is not easy. It may be one of the hardest things that Jesus asks of us. He knows we sin against each other & God. “Not seven times, but, I tell you, seventy-seven times.” To err is human, to persist in error is diabolical (Seneca, 1st Century) To err is human, to forgive divine (Alexander Pope 18th Century). And yet Jesus calls us to do just that and emulate God’s forgiveness. Again & again & again.

Whenever I think of the difficulty of forgiveness, I think of Nelson Mandela. Mandela was a human rights lawyer and freedom fighter, but for many of the white South Africans, he was a terrorist. In 1964, Mandela was sentenced to life in prison for his participation in several bombings around South Africa.

As Mandela wrote in his autobiography, "A Long Walk to Freedom," he was suffering at the hands of his guards, and he became determined to study his enemy. He wanted to understand them. He wanted to know them. He befriended many of his prison guards. And by the end, Mandela forgave the Afrikaners.

He forgave them. That same forgiveness Jesus asks of us. Forgiveness removed the shackles of hate that Mandela wore & he knew that such forgiveness was going to be the key to any reconciliation in SA.

"Forgiveness liberates the soul, it removes fear. That's why it's such a powerful weapon."

Forgiveness ultimately is not about someone else. It is about us. Our hearts and our lives, if we forgive others we will be truly free. Mandela came to understand that truth that forgiveness will help us be free, to let go of whatever injury we sustained, and find healing for ourselves & others.

For Joseph in the Genesis reading, the injury was personal. His older brothers had sold him into slavery. They got rid of him. How would you react? & now they are in Egypt due to famine in their homeland. Their father is dead & they are begging for mercy from Joseph who works for Pharaoh. How would Joseph react?

Joseph wept when they spoke to him. Then his brothers also wept, fell down before him, and said, “We are here as your slaves.” But Joseph said to them, “Do not be afraid! Am I in the place of God? Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. So have no fear; I myself will provide for you and your little ones.” In this way he reassured them, speaking kindly to them. (Joseph forgave them. He reconciled with his brothers and their families.)

Forgiveness is at the heart of our faith. It was so with Joseph in the OT and we see this in the Gospel reading as Jesus uses a parable of the unforgiving servant to answer Peter’s question about forgiveness.

The parable begins with a king settling his accounts. When a slave who is brought to him owing a huge sum, one he could not pay, he is ordered to be sold with his family to repay the debt. But the slave promises to pay the king everything he owes, which of course as a slave he could never obtain that amount of wealth. Ever.

But the king has mercy; he has a change of heart. He releases the slave and forgives the debt. That’s it. No repayment necessary. Not even a little bit of what he owed. The slave is freed!

"But that same slave, as he went out, came upon one of his fellow slaves who owed him money; and seizing him by the throat, he said, ‘Pay what you owe.’ Then his fellow slave fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ But he refused; then he went and threw him into prison until he would pay the debt."

The slave who was freed, fails to show mercy like the king did to him. The king hears about it and relents of his mercy and has him tortured until the debts are paid off because he did not have mercy and forgive his fellow slave. And how does Jesus end this parable?

“So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.” That is blunt. Forgive your brother or sister, from your heart!

As one of my seminary professors has put it, “the main message of Jesus was about forgiveness and how it transforms lives.” (Bill Countryman) Through forgiveness the King was transformed & offered mercy, but the unforgiving slave was not & could not. Jesus who died on the cross for us, for the forgiveness of our sins, gives us that gift of grace, the forgiveness of our sins. Not because we earned it, or begged in the right way, but because God wanted to do that. It is gift. It is grace. And it is what we owe each other.

On a busy New York City street, a long line of cars had backed up behind a sanitation truck picking up the week's garbage lined up on the curb. At one point, a woman got out of her car and marched indignantly up to one of the sanitation workers to complain that she needed to be somewhere soon.

Before he could reply, a rat jumped through a hole in the bag he was holding and ran up his arm, perching momentarily on his shoulder while considering its next move. With a visible shiver of disgust and loathing, he smacked the rat off his shoulder. Turning to the woman, who stood there stunned, her mouth wide, the sanitation worker said, "Lady, you see what we gotta contend with here." Chastened, she spun around without uttering a word and returned to her car, where she waited patiently for the garbage truck to finish its stop. [New York Times]

Forgiveness begins with empathy: being able to see a situation from the perspective of another person. The woman's self-importance shatters when she realizes what the sanitation workers must contend with. As the parable of the unforgiving servant makes clear, such empathy is not easy: it means overcoming our own anger and outrage at what we have suffered and focusing our concern, instead, on the person before us; such empathy means possessing the humility to face the hurt we have inflicted on others as a result of our own insensitivity and self-centeredness.

But only in such forgiving and seeking forgiveness are we able to realize the possibility of bringing healing and new life to such situations. For Christ calls us to create within our lives: our families and communities that kind of environment in which forgiveness is freely offered and humbly sought, where empathy sees beyond our own hurt and disappointment in order to understand the plight of the other. Let us never wall ourselves up by not offering forgiveness but instead transform our souls from fear and hurt by offering that forgiveness that God has given to each of us by grace. Amen.

K4P Keynotes Episcopal Youth Event: “Our Path to Peace”

(From Rowan's EYE experience this summer)

Article By Liana Rothman, Community engagement coordinator of K4P

Kids4Peace had the unique opportunity to join around 1300 American and international youth at the 2017 Episcopal Youth Event in Oklahoma for 5 days.
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Adam and Charlie, an Israeli and a Palestinian, incoming 11th graders from K4P Jerusalem, Lana, an incoming senior from K4P Vermont (born in Baghdad, Iraq), and Liana, the community engagement coordinator from K4P Jerusalem, joined executive director and Episcopal Father, Josh Thomas, at the event.
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All of the interesting and fun activities during the week lead up to the final plenary event (keynote speeches) on Thursday morning, delivered by Adam, Charlie and Lana, with an introduction by Fr. Thomas in front of the entire convention.

After arriving late Monday night, Adam and Charlie jumped right into the swing of things on Tuesday, telling their stories, talking about Jerusalem and Kids4Peace and answering questions during a break-out session with about 40 people.
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We were able to watch the opening prayer service and welcome program, which included a live band, lots of standing and singing, a beautiful procession of the Bishops, a speech by the presiding Bishop of the Episcopal Church of the United States, Michael B. Curry, and the communion service. For Charlie, a Christian Lutheran Palestinian and Adam, a Jewish Israeli, this kind of service, with singing, dancing, live instruments, impassioned speeches and 1300 people crowded into one University gym, watching and participating in this was a unique and special experience.
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Wednesday, we revised and practiced the speeches all morning, working hard and focusing on the speeches they were to give the next day. Being in the U.S., we also of course took a quick asian-fusion restaurant lunch break and Target run.

That afternoon, we went into Oklahoma City to join the rest of the group to participate in the food truck festival and street fair put on by the Episcopal Church of Oklahoma City. We enjoyed various fried American delicacies (including safe-to-eat raw cookie dough for dessert), watched different street performers, tried to stay out of the heat and mingled with the group. In the evening, we went to the site of the 1995 Oklahoma City Bombing to have the closing evening service at the beautiful memorial site built there. There were several speakers, survivors that told their stories, and the Bishop from the Diocese of Oklahoma, and reflective singing and quiet meditation as the day came to an end.

On Thursday morning, Charlie, Adam and Lana got on stage as the entire convention gathered once again into the gym. With courage and focus, they gave their speeches, one by one, telling their stories, talking about growing up in Kids4Peace, and their future goals and aspirations, for themselves, in Kids4Peace, and for Jerusalem and the United States. At the end of each speech, they received standing ovations from the audience, and at the end of all of them, once again.
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Here is an except of the end of their speeches and pictures of them practicing them, so you can get a taste of these inspiring stories and leaders. For the full speeches, click here (starts at 40:00):

Adam:
“If each one of us will make the effort to meet the “other,” and find their own pathway to peace, like we do in Kids4Peace, If we can see the humanity on both sides, If we can know their pain, their fear, their hopes and their stories… Then achieving peace will be possible.
I would like to end with a prayer for peace from my Jewish tradition
First in English and then in Hebrew:
G-d, who makes peace in the heavens, Make peace on us, and on all Israel – and I add, on all the world, and let us say, Amen:
“.עושה שלום במרומיו, הוא יעשה שלום עלינו ועל כל ישראל ואימרו אמן
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Charlie:
“In my opinion, finding inner peace is the first and most crucial step of achieving a path to peace. Once inner peace is achieved, peace can prosper among us humans.

I believe Kids4Peace will be like a spark. A spark for change. A spark to a much larger movement, where thousands more families can meet people on the opposite side of conflicts – just like I did.
K4P is different and special due to the unimaginable spirit and devotion to peace, and I KNOW we can be the start of something great. I want to close with a prayer for peace, from my Christian faith, first in English and then in my native language, Arabic:

Gracious and holy God, lead us from death to life, from falsehood to truth. Lead us from despair to hope, from fear to trust. Lead us from hate to love, from war to peace. Let peace fill our hearts, our world, our universe; through Jesus Christ, our Savior and Lord. Amen

الله الكريم والقدس، قودنا من الموت إلى الحياة، من الباطل إلى الحقيقة. قودنا من اليأس إلى الأمل، من الخوف إلى الثقة. قودنا من
  الكراهية إلى الحب، من الحرب إلى السلام. دع السلام يملأ قلوبنا وعالمنا وكوننا. من خلال يسوع المسيح، مخلصنا وربنا. آمين
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Lana:
“I am so thankful that Kids4Peace has given me the chance to help the people that are around me. I challenge you to take that risk and give someone in your life a second chance, and be the difference that you want to see in the world. I would like to leave you with a final prayer from my Muslim faith. It’s a kind of prayer that we call a dua in Arabic:                                                                                    

O heart be patient. Prayer and patience heals all pain. Nothing lasts forever. Your pain will also come to an end. In Sha Allah”
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After the speeches, everyone surrounded them, taking pictures, thanking them, saying how impressed and moved they were by them and their stories. It was a beautiful moment, one that Kids4Peace will forever hold dear, watching these once young K4P youth, become the strong and motivated leaders our movement is helping to build.

After the speeches, at another break-off session, this time the attendance wasn’t 40 but 400, as people crowded in, wanting to hear more, wanting to learn more, and wanting to spend more time with these fearless young leaders.
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Thank you to the Episcopal Church for inviting us, thank you for giving us the opportunity to share our stories with the world, and especially thank you to Charlie, Adam, and Lana, for your commitment, your strength and your grit.

Wednesday, September 13, 2017

The Power of Love over Hate

Hate symbols showed up seemingly overnight as graffiti on the sign in front of St. James Episcopal Church in Bozeman, Montana. By the next morning, on Sept. 10, parishioners had reclaimed their sign with messages of love.

Read the whole ENS story here.

Diocese of Montana Bishop Franklin Brookhart issued a statement condemning the vandalism.

“I also applaud the people of Bozeman who graciously displayed their support for the parish and their disdain for statements of hatred,” Brookhart said. “As people who have been baptized into the death and resurrection of Christ, we need to die to racism, hatred, bigotry, and rise in newness of life to love of God and love of neighbor.”
Two more thoughtful articles on hate and what we can do:

We Have More to Gain By Speaking Out

The Real Reason White People Say ‘All Lives Matter’

Presiding Bishop Reflection


The Presiding Bishop’s reflection follows:
Whether it is the pain of the events of August 12 in Charlottesville, or Hurricane Harvey, or Hurricane Irma, or wildfires in the West, or an earthquake in Mexico, there’s been a lot of pain, a lot of suffering and hardship. In times like these, it’s easy to grow weary. It’s easy to be tired. And it’s easy to be downcast, and to give up. What can I do?

There’s a passage in the Book of Hebrews, in the Tenth Chapter, which says this:

Recall those earlier days when, after you had been enlightened, you endured a hard struggle with sufferings, sometimes being publicly exposed to abuse and sometimes persecution, and sometimes just being partners with those who were so treated. For you had compassion . . . so do not abandon your confidence; it brings great reward. For you need endurance, so that when you have done the will of God, you may receive what was promised.

It may be that we cannot solve everything, and we cannot do everything. But we can do something, no matter what. We can pray. We can give. If possible, we can sign up and go to work. We can pray for those who have been affected by Hurricane Harvey and Irma. The areas that have been affected as we pray include the Dioceses of Texas and West Texas, Western Louisiana and parts of Louisiana. We can pray for all of those who have been affected by Hurricane Irma. Episcopal dioceses that have been affected include the Virgin Islands, the Dominican Republic and Haiti, Southeast Florida and Southwest Florida and Central Florida and Florida and parts of Georgia and Central Gulf Coast. We can pray for all of the peoples in these areas. We can pray.

And we can give. We can give to the Hurricane Fund of Episcopal Relief & Development, for our donations actually help, they help in strategic ways. They really make a difference. If possible, we can sign up. We can sign up to volunteer through Episcopal Relief & Development, again, all on their web site, we can sign up, and when there are volunteer opportunities, we can know about those and possibly participate.

We can’t do everything, but we can do something. We can pray. We can give. We can go to work. The one thing we cannot do, is to quit. The truth is, we don’t do it alone. Jesus in the Great Commission, said after calling His disciples to go and make disciples of all nations, He ended that Commission by saying, “And remember, I am with you always.”

In the Presiding Bishop’s Office, there is a crucifix that has Jesus sacrificing His life for the cause of love on the cross. It’s a different kind of crucifix. On this one, the artist has sculpted Jesus on the cross, dying as an act of love, but even more than that, holding someone, someone deeply in need, that this Jesus who sacrifices and gives His life, gives His life for us, and for all who are in need. That’s the Lord we follow who has been raised from the dead. And we are not alone.

God love you. God bless you. And may God hold us all in the hollow of those Almighty hands. Amen.

The Most Rev. Michael B. Curry
Presiding Bishop and Primate
The Episcopal Church

Monday, September 11, 2017

Apple Festival Sermon (Proper 18)

Grant us a vision, Lord,
to see what we can achieve;
to reach beyond ourselves;
to share our lives with others;
to stretch our capability;
to increase our sense of purpose;
to be aware of where we can help;
to be sensitive to your presence;
to give heed to your constant call. Amen. (David Adam)

What is our purpose?

I was listening this week to Robin Young interview Joe Storthz, a Houston resident who helped his family and elderly neighbors during the storm & in the flooding afterwards...

His mother died in March; his wife died in June from pancreatic cancer at age 62; during the interview he said, “this year I’ve had time to reflect about life and wonder, why are we here? Now I think I know that we are here for each other. This is H-Town, we’’ll recover, and just like the rest of the people here, I’m just a neighbor helping a neighbor; in a very diverse city called Houston, Texas. Where strangers banded together.”

Owe no one anything, except to love one another, wrote St. Paul to the Romans. Love does no wrong to a neighbor; therefore, love is the fulfilling of the law. Joe Storthz like so many of his neighbors did just that, loved one another. Strangers banding together.

Our purpose is loving & helping each other. But love also recognizes when behavior is hurting others and needs to be corrected. I am thinking of the Gospel for today & Jesus reminder that even in our community we need to lovingly help each other…

When a woman in a certain African tribe knows she is pregnant, she goes out into the wilderness with a few friends and together they pray and meditate until they "hear" the "song" of the child. They recognize that every soul has its own vibration that expresses its unique purpose and essence. When the women become attuned to the song, they sing it out loud. Then they return to the tribe and teach the song to everyone else.

When the child is born, the community gathers and sings the child's song to him or her. Later, when the child begins his or her education, the village gathers and chants the child's song. When the child passes through the initiation to adulthood, the people again come together to sing. At the time of marriage, the young spouses hear their songs. And, finally, when the soul is about to pass from this world to the next, family and friends gather at the individual's bedside and, just as they sang at the dying individual's birth, they sing the person into the afterlife.

There is one other occasion when these African villagers sing to the child. If, at any time during his or her life, the individual commits a crime or aberrant social act, the individual is called to the center of the village and the people in the community form a circle around him or her. Then they sing the child's song to them. The tribe realizes that the correction for antisocial behavior is not punishment; it is love and the remembrance of identity. When you recognize your own song, you have no desire or need to do anything that would hurt another.

A friend is someone who knows your song and sings it to you when you have forgotten it. Those who love you are not fooled by mistakes you have made or dark images you hold about yourself. They remember your beauty when you feel ugly; your wholeness when you are broken; your innocence when you feel guilty; and your purpose when you are confused. [From Wisdom of the Heart by Alan Cohen.]

What a beautiful image of loving one another, singing the person’s song at crucial moments of their life.

Though we may not belong to an African tribe that sings one another's song, every life is, nonetheless, a constant challenge to live into our song, our purpose, our hope and love. To have our lives in sync with the many communities we are a part of: family, school, community, church. That awareness is Jesus' point in today's Gospel: God asks us to call out the best in one another, to celebrate what unites us - singing and listening to the song that expresses the meaning and purpose of our individual lives.

Reconciliation is not about punishing those who wrong us but as we heard from St. Paul & Jesus, confronting those misunderstandings and issues that divide, grieve, and even embitter us, in order to repair broken relationships and rebuild our community & our common life in the compassion, grace, and peace of God.

What is our purpose?

To love one another as Jesus has loved us.

Neighbor helping neighbor.

Helping each other hear our song.

Amen.

Thursday, September 7, 2017

Letter to ECCT from the Bishops on DACA

What does it mean to be a dreamer?
 
Being a dreamer can call up images of freedom and peace. We can easily link the image to childhood, young children looking out classroom windows wistfully dreaming about summer as they face challenges of a new academic year, new friends, and more homework than the year before.
 
Or we can link the image to the passionate words of Dr. Martin Luther King Jr. on the Washington Mall. "I have a dream" - words forever linked to the dream of racial justice and a vision that all children would find welcome and equality in this country. This work of racial justice we need to address continually, as recent events in Charlottesville, Virginia and other locations throughout this country have tragically and painfully reminded us
 
Today many of us link the image of the word "dreamer" to those young women and men who were welcomed into this country under DACA (Deferred Action for Childhood Arrivals) beginning in 2012. Through General Convention resolutions, The Episcopal Church has expressed support for DREAMers and DACA. (Link here and here.) As a church that seeks to be welcoming and inclusive, we open our hearts as well as our doors to offer hospitality to these young people seeking education, a new life, and peace. Over 800,000 young people have been welcomed into this country through DACA and over 10,000 of the DREAMers live in Connecticut. Fleeing persecution and insurmountable challenges they arrived in this country as children and this is the only home they have ever known. As your bishops we have been blessed to walk with some of the DREAMers in Connecticut and we can share with you that our hearts have been transformed by their stories and their hopes.
 
As Christians, Holy Scripture and Jesus call us to welcome the stranger, opening our hearts in love. Our Episcopal Church leaders, Presiding Bishop Michael Curry and President of the House of Deputies Gay Jennings, have written in their September 5 statement: "we call on our nation to live up to its highest ideals and most deeply held values, and we call on Congress to take action to protect these young people and to formulate a comprehensive immigration policy that is moral and consistent and that allows immigrants who want to contribute to this country the chance to do so while keeping our borders secure from those whose business is in drugs, human trafficking or terror." (Link here to full statement in English and Spanish.) We are committed to supporting the DREAMers and walking with them to find opportunities for education and new life in this their home.
 
We urge you to reach out to our elected officials in Washington to share with them your thoughts and your hopes regarding DACA, encouraging them to work together so that these young people in our nation can achieve the dream of a pathway to citizenship. We also celebrate and support the good and hard work of Integrated Refugee and Immigrant Service - IRIS (link here) as it faithfully serves immigrants and refugees in Connecticut. We are blessed to stand in partnership with this passionate and professional organization.
 
We commend the future of DREAMers to your prayer and action.

Faithfully,

The Rt. Rev. Ian T. Douglas, Bishop Diocesan
The Rt. Rev. Laura J. Ahrens, Bishop Suffragan

Lessons From Katrina and How To Help After A Disaster


From Episcopal Relief & Development:

Lessons From Katrina And How To Help After A Disaster

by The Reverend David Knight, Rector of St. Simon's Episcopal Church in Fort Walton Beach, FL

The 12th anniversary of Hurricane Katrina was last week, coinciding with the landfall of Hurricane Harvey and now Irma. In this blog, the Rev. David Knight offers a reflection on how he and his community recovered from this catastrophic disaster. As we respond to immediate and long-term needs during an intense hurricane season, Father Knight shares thoughtful tips and lessons for anyone who wants to help communities impacted by the storms.

August 29th always brings with it painful memories and a feeling deep in my soul that is hard to describe. Although 12 years have passed since Hurricane Katrina, the memories are still fresh and especially poignant with the devastation in Texas and Louisiana from Hurricane Harvey.
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St. Patrick's in Long Beach, Mississippi where I was the rector was completely washed away by Hurricane Katrina, but the church remained. As you know, the church is the people, the body of Christ and while we were slam dunked with the breath knocked out of us, we were lifted up by the outpouring of support we received, especially from the faith community, including many of you!
I wanted to offer a few suggestions regarding ways to help after such disasters. Some of these were learned, literally, the hard way. I offer them in love and thanksgiving for all who open up their hearts in any way to those in need.

1. LISTEN TO FOLKS ON THE GROUND

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First of all, it is imperative we listen to the folks on the ground about what they need the most. At this stage, they are simply trying to keep people alive and as frustrating and helpless as that may feel to us, until they ask for volunteers to show up, we serve them better by waiting. One of the most difficult things we had to deal with was having volunteers show up with big hearts and great intentions, but with no way to sustain themselves and looking for us to provide them food and shelter. The people of Texas and Louisiana will need help and they will need it for a long time, longer than we might even imagine at this point. This is a marathon for sure. They will let us know when they want us and how we can best help and what we need to bring.

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2. DON'T SEND CLOTHES, DO SEND MONETARY DONATIONS

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Please don't send clothes. Managing the mountains (and they were actual mountains) of donated clothes was a huge burden, and as kind-hearted as people were much of what was sent was unusable. From a church perspective, I cannot tell you how many sets of old choir robes and even very heavy, wool chasubles were sent! Those in need may ask for specific items, but the best way to help with food and clothing right now is by sending monetary donations. And especially as local businesses are able to reopen, spending money in the community will be an enormous help locally.

3. GO WITH TRUSTED PARTNERS

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Episcopal Relief & Development was an amazing partner for us. I trust them completely. They supported our establishment of Camp Coast Care as a place for volunteers to come and be fed and sheltered as they worked in the community. Once such places are established in Texas and West Texas, I am sure many of you will be able to join in the recovery effort. Katrina was one of the first domestic disasters Episcopal Relief & Development faced after changing from their former name, The Presiding Bishop’s Fund for World Relief, which was more of a charity model. Over the years, they have increased their capability and staffing for domestic disasters greatly, with a strong focus on disaster preparedness training and are ready to help.

Donations to the Episcopal Diocese of West Texas and Texas directly can help tremendously as well. They will also know exactly what kind of support the clergy and lay leadership need and how best to manage it. Let us not forget the absolute destruction of the coastal areas in the Diocese of West Texas, a different kind of disaster than the horrific flooding in the Houston area. Their needs will be somewhat different and I hope they continue to receive much attention.
It goes without saying we all need to be praying. I have no doubt that soon they will experience what we did after Katrina, the incredible generosity of thousands of people who will share their gifts of time, money, talent and love. God bless you all.

Resources

Stay updated on Hurricane Harvey Response: episcopalrelief.org/harvey
Stay updated on Hurricane Irma Response: episcopalrelief.org/irma
Check out Episcopal Relief & Development's Preparedness Resources for disaster preparedness tips

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The Rev. David Knight is the Rector of St. Simon’s Episcopal Church in Fort Walton Beach, FL.

Wednesday, September 6, 2017

The Church & The Dreamers #DACA


The Episcopal Church in 2012 passed at its General Convention this resolution:

Resolved, That the 77th General Convention of The Episcopal Church support the passing of federal legislation that presents a pathway to citizenship for undocumented youth and young adults; and be it further

Resolved, That General Convention encourage the providing of scholarships to undocumented youth, also known as DREAMers, to have access to higher education, in the spirit of “responding to human need by loving service,” as stated by one of The Episcopal Church’s Five Marks of Mission; and be it further

Resolved, That congregations, dioceses, and/or provinces of The Episcopal Church be encouraged to research and solicit private donations to fund scholarships for undocumented young adults; and be it further

Resolved, That congregations, dioceses, and/or provinces encourage undocumented youth to apply for such scholarships. Citation: General Convention, Journal of the General Convention of...The Episcopal Church, Indianapolis, 2012 (New York: General Convention, 2012), p. 299.

Episcopal Church Presiding Bishop and Primate Michael B. Curry and President of the House of Deputies the Rev. Gay Clark Jennings have issued the following statement concerning the Deferred Action for Childhood Arrivals (DACA). (September 5, 2017)

Today our hearts are with those known as the Dreamers—those young women and men who were brought to this country as children, who were raised here and whose primary cultural and country identity is American. We believe that these young people are children of God and deserve a chance to live full lives, free from fear of deportation to countries that they may have never known and whose languages they may not speak. As people of faith, our obligation is first to the most vulnerable, especially to children. In this moment, we are called by God to protect Dreamers from being punished for something they had no agency in doing.

Since 2012, individuals who are undocumented and who were brought to the U.S. as children have benefitted from the Deferred Action for Childhood Arrivals (DACA) program. Through this program, those eligible have the opportunity to obtain a work permit and can secure protection from deportation. The nearly 800,000 recipients of DACA have proven that when given the opportunity, they succeed and contribute positively to our country. Without protection afforded by DACA or a legislative solution, these young people will live in fear of arrest, detention, and deportation to countries they may not remember. In six months those fears may become reality, so we must use that time wisely to advocate for their protection.

The Episcopal Church supports these undocumented youth as part of our decades-long commitment to walking with immigrants and refugees. Out of that commitment, we call on our nation to live up to its highest ideals and most deeply held values, and we call on Congress to take action to protect these young people and to formulate a comprehensive immigration policy that is moral and consistent and that allows immigrants who want to contribute to this country the chance to do so while keeping our borders secure from those whose business is in drugs, human trafficking or terror. We are committed to working actively toward both the passage of a bipartisan Dream Act by Congress and comprehensive immigration reform, and we will provide resources for Episcopalians who want to participate in this work.

For those of us who follow Jesus Christ, our Christian values are at stake. Humane and loving care for the stranger, the alien, and the foreigner is considered a sacred duty and moral value for those who would follow the way of God. In his parable of the last judgment, Jesus commended those who welcomed the stranger and condemned those who did not (Matthew 25:35 & 25:43). This teaching of Jesus was based on the law of Moses that tells the people of God: "The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God." (Leviticus 19:33-35).

We stand with the Dreamers and will do all that we can to support them while we also work for the kind of immigration reform that truly reflects the best of our spiritual and moral values as people of faith and as citizens of the United States.

The Jesus Statue Comes to St. Peter’s Church



A life-sized sculpture of a homeless Jesus will return to the front of St. Peter’s Episcopal Church, as a public witness of St. Peter’s commitment to remember and love all of our neighbors. The sculpture, by Canadian sculptor Timothy P. Schmalz, was inspired by the parable Jesus told to his followers near the end of the Gospel of Matthew. Schmalz titled his sculpture, "Whatsoever You Do."

“This sculpture is a visual representation of charity. We should see Christ in the poor and the hungry. We should see our acts of kindness to them as kindness to Him. It is inspired by the Gospel of Matthew 25:40.” (from Schmalz’s website)

He describes his sculptures “as being visual prayers.”

The sculpture is a poignant reminder of God’s invitation to see Jesus in everyone we encounter.  At the same time, the statue invites us to recall our shared humanity with the homeless we worshipped alongside at Chapel on the Green in New Haven, the hungry we feed through the Monroe Food Pantry, our participation in the Bridgeport Deanery feeding programs, and those strangers in Monroe whose need we do not yet know.  At the very heart of all these ministries, is our willingness to embrace everyone as a child of God.

The statue has been traveling throughout the Episcopal Church in Connecticut. Please do take a few minutes to come by the church to sit with Jesus, who beckons us with sadness and hope as a powerful reminder of our ministry to love our neighbors as ourselves.

To learn more:

Video by the artist concerning the “Whatsoever You Do” sculpture:
 http://www.youtube.com/watch?v=2sGkDEDPCPI

The artist’s webpage:

“‘Lord, when did we see you hungry and feed you, or thirsty and give you a drink? When did we see you as a stranger and welcome you, or naked and give you clothes to wear? When did we see you sick or in prison and visit you?’ “Then he will reply to them, ‘I assure you that when you have done it for one of the least of these brothers and sisters of mine, you have done it for me.’”
(from Matthew 25: 37-40 - Common English Bible (CEB))