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Gracious God, once again, we gather in General Convention with thanksgiving and petition. We thank you for those whom you have touched, blessed and served through your Church and for those saints upon whose shoulders we stand. We pray, Lord, Bless those who gather in this convention. Give them ears to hear and eyes to see. Bestow upon them the gift of discernment that they might know and do your will. Unite them with a spirit of godly unity. Make them instruments, leading the Church to minister as you call it and serve as you have entrusted it. Through Jesus Christ our Lord. Amen.
--Originally for the 2000 GC by The Anglican Fellowship of Prayer.GALLANT, Ala. – Camp Sumatanga has meant Bible stories and softball games for generations of Methodist families. Young and old alike come to the old church retreat for renewal in its quiet coves and chapels.
Today, though, the 1,700-acre retreat is in danger of shutting down.
Nestled in the Appalachian foothills, it's among hundreds of church camps nationwide that are on the critical list. Years of declining usage and the recession have forced administrators to consider closing or cutting services.
The president of the Christian Camp and Conference Association, Bob Kobielush, said dozens of camps nationwide ceased operating in the last three years, and this could be the last summer for many more.
"I think this fall through Christmas we will see as many as 10 to 15 percent of camps decide they no longer can continue operating," said Kobielush, whose organization has about 950 member camps. He estimates there are about 3,000 church-affiliated camps nationwide.
Leaders say Camp Sumatanga, operated by the United Methodist Church in north Alabama, could close at the end of the summer without $300,000 to make up a budget deficit.God our Wisdom, who eternally makes all things new: encourage by your Holy Spirit those who prepare for General Convention to labor together for the building up of your world and your Church; counsel them when to act and when to wait; turn their hearts always toward those in greatest need, and away from their own preoccupations and fears; help them never forget that love and mercy are your greatest gifts given us all to offer one another as we see in them Jesus Christ who alone is our joy, our way, our truth, and our life. Amen.
Commissioned by the General Convention Office and written by the Rev. Jennifer Phillips, Vicar of St. Augustine’s Church, Kingston, Rhode Island.LONDON, July 6 (Reuters) - The surviving parts of the world's oldest Christian bible will be reunited online on Monday, generating excitement among biblical scholars still striving to unlock its mysteries.
The Codex Sinaiticus was hand written by four scribes in Greek on animal hide, known as vellum, in the mid-fourth century around the time of the Roman emperor Constantine the Great who embraced Christianity.
Not all of it has withstood the ravages of time, but the pages that have include the whole of the New Testament and the earliest surviving copy of the Gospels written at different times after Christ's death by four of the Apostles: Matthew, Mark, Luke and John.
The bible's remaining 800 pages and fragments -- it was originally some 1400 pages long -- also contain half of a copy of the Old Testament. The other half has been lost.
For the first time, people anywhere can follow the General Convention of The Episcopal Church on the Media Hub website.
Colorful, eye-appealing, sharable and embeddable, featuring many ways to interact, with live video streams and lots of images – the Media Hub will enhance and expand the experience of The Episcopal Church's General Convention 2009.
“The Media Hub is a pioneering way to keep track of all the actions, discussions, and ministry that happens at General Convention,” noted Mike Collins, director of digital media. “It’s a way of connecting that just hasn’t been done before.”
“This is the first time people in the pews can follow along from home or work,” Collins said. “It's all on the Media Hub.”
What can viewers expect from the Media Hub? According to the developers:
- Full multimedia coverage of The Episcopal Church's 76th General Convention.
- Live video streams plus video on demand.
- Available in English with select programs in Spanish.
- Following General Convention on Twitter at @gcmediahub09. Tweeting about GC? Hash: #gc09.
- News stream, daily calendar, legislative tracker, live chat, flickr feed and more!
The Media Hub concept was developed by Collins, and the Episcopal Church web development team built the site: senior web developer Wesley Bliss, developer Gregory McQuillan and designer/front end developer Chris Clement.General Convention 2009 will be held July 8 – 17 at the Anaheim Convention Center in California. The Episcopal Church’s General Convention, held every three years, is the bicameral governing body of the church. General Convention is comprised of the House of Bishops, with upwards of 200 members, and the House of Deputies, with clergy and lay representatives from the 110 dioceses, at over 850 members.
Everyone has secrets—shameful episodes in our past that we try to keep buried. Heaven forbid that anyone should find out. What would people say? This book is about one family’s secret: my family’s. It is also about an American secret of which too few are fully aware.
When I was a child, I was taught with pride about our Founding Fathers. I reveled in hearing the patriotic stories about George Washington and Thomas Jefferson. I imagined myself carrying on their legacy and basked in their glory. I share the human inclination to believe that the noble acts of our ancestors are reflected in who we are today. If new information tarnishes those stories, our pride tends to diminish. What I’ve learned in the last few years challenges the stories I grew up with.
During the summer of 2001, I traveled to New England, West Africa and Cuba with Katrina Browne and eight other distant cousins to retrace the steps of our ancestors—the DeWolfs—who were active in the slave trade. Katrina had decided to make a documentary feature film, Traces of the Trade: A Story from the Deep North, and the memoir you now hold is my story about not only that journey but about what comes after.
I learned new truths about myself, my ancestors, and the founding of the United States, and that it’s impossible to think constructively, and honestly, about race without simultaneously examining issues involving gender, class and privilege. I learned that slavery wasn’t limited to the South: black people were enslaved in the North for over two hundred years, the vast majority of all U.S. slave trading was done by northerners, and, astonishingly, half of all those voyages originated in Rhode Island. Compromises made by my childhood heroes ensured that slavery would continue as the driving force in our nation’s economy. Throughout this country’s history, white people have benefited as a direct result of the riches in land, money and prestige that were gained because of slavery.
A question that white people sometimes ask each other about black people in regard to slavery is, “Why can’t they just get over it??” During our journey, several African Americans provided a terse and accurate response: “Because it’s not over.”
Even after the Civil War, blacks were prevented from becoming equal citizens through Jim Crow laws, racial violence, lynching, and various other forms of terror and discrimination. Though civil and voting rights laws were adopted in the 1960s, the pecking order that has been in place for hundreds of years—with major disparities between blacks and whites in terms of education, housing, employment, health care, and treatment within and by the criminal justice system—continues.
It’s easy to agree that slavery prior to the Civil War was wrong. It’s much more difficult for whites to reflect on the systemic racism that lingers today. In my experience, one of the major impediments to discussing the legacy of slavery is that the subject is so overwhelming. My hope is that focusing on one family’s history will help readers get a better grasp on it, so that we can all begin an honest dialogue about race in the United States.
Our nation was founded on the ideals of equality and freedom, but these “unalienable rights” have never been secured once and for all for all people. It is a perpetual struggle, an ongoing journey. The journey you are about to embark upon began when nine people responded to an invitation. It altered my life. I invite you to join us.
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”As we continue our celebrations, we pray for those around the world, who seek such liberty and life in their homelands and we think of those who continue to fight across the sea and here at home who fight for our rights. I came across this story and I think certainly this is someone who fought in his own way for us.
He was an accountant at a hospital run by a major health care corporation. His employers had asked him to keep two sets of books, one to show the Medicare auditors for reimbursement and the other marked CONFIDENTIAL - Do Not Discuss or Release to Medicare Auditors. He refused to go along with the fraud and was fired. He sued the company for wrongful termination; in the process, he discovered that the company was doing the same thing at hundreds of hospitals.That is what we carry on today, that is what has been passed on to us, life, liberty and the pursuit of happiness, not for ourselves alone but for those around us too. And we do it with honesty, truth, honor, and out of love for God and our neighbors. Today and everyday, may we serve God in freedom and in peace, with a zeal for justice and the strength of forbearance, that we may use our liberty in accordance with God’s gracious will. Amen.
He filed a "whistle-blower" complaint with the appropriate government authorities. The case dragged through the courts for years, and during all that time he was unemployed and unemployable before he was finally vindicated, awarded a large financial settlement and an acknowledgment of the truth of his allegations. The corporation had to pay out more than one billion dollars in fines, penalties and reimbursements.
What gave him the courage and determination to do what he did at great personal cost? He knew who he was working for. He was not working for the greedy, dishonest corporate executives who signed his paycheck. He was working for his sick and injured neighbors who sought care at a hospital where they believed their well-being would be that hospital's chief concern. As an accountant, he was working for the American taxpayers, keeping the health care provider accountable for the Medicare dollars entrusted to them.
And he was working to maintain a sense of himself as an honest man. He wrote:
"There were many, many times when I had to ask myself: Why am I doing this? You don't always know why, but you see your kids and you realize you may have lost your job, your career, most of your savings, everything you've worked for, but if you ever lose their respect, it's something that cannot be replaced. I knew that when it was over, no matter how it turned out, I wanted to be able to look my kids in the eye and tell them that truth and honesty really do matter." [Jim Alderson, writing in The Rotarian, January 2004.]
O God, Grant your blessing on all Who join in the General Convention, By your Spirit Give them/us grace to listen And grace to speak. Help them/us to discover Where you are leading this church. Give us all a unity in mission That will enable the church By its life and witness To fulfill the ministry You have entrusted to us, Through Jesus Christ our Lord. Amen
-- From Anglican Fellowship of PrayerSince Good Friday, Trinity has been tweeting its Sunday services to a small but growing group of followers (525 as of Wednesday) from Europe to California, including some who live closer by. A church employee transmits snippets of the service in real time — tweets like “God be with you” or “Inspire us with your holy spirit.”
“I’m a sporadic worshiper,” said Anne Libby, a management consultant in Manhattan who often follows the services on Twitter between occasional visits to Trinity.
The connection, however slender, has drawn her closer to the church community, she said. She has never tweeted back during a service. She does not always follow every word.
But she has noticed that her favorite Bible quotation fits nicely within the 140-character Twitter limit: “Love your neighbor as yourself,” she said.
I have some friends who have put together some brilliant ideas for ways of celebrating the Fourth of July as a day of Inter-dependence. After all, as people of rebirth independence seems to be a very counter-gospel value, but interdependence — interdependence on God and one another, this idea that we are not alone in the world — that is at the heart of the Story from which we come, the story that began long before America.
Here's 3 of the 40:
40. Go to a place where people are gathered and offer free hugs to all.
39. Babysit someone else’s children.
38. Pray the Lord’s Prayer and commit to one concrete action to live out each part.
Read more, including the entire list of 40, here.
“Although it was primarily to Peter that he said: Feed my sheep, yet the one Lord guides all the pastors in the discharge of their office and leads to rich and fertile pastures all those who come to the rock… There is no counting the sheep who are nourished with his abundant love, but it is not only the martyrs (the martyrs Peter and Paul) who share in his passion by their glorious courage; the same is true, by faith, of all who are reborn through baptism.”Leo the Great’s words remind us that it is all the baptized that are called by faith, for we all share in Christ’s passion, we all share in that call to feed the sheep. Elisa & Jeff are feeding their little lamb this morning as their daughter Ryanne will be baptized this morning. We who are baptized, who live as the Body of Christ now, are the disciples, making our confession of who Jesus is by our lives. Each of us is called to minister using his or her gifts, to feed the sheep by what we say and do. And we do it, building on the foundation of Peter and the other apostles through the faith they taught, lived, and died for.