Showing posts with label Proper 18 (C). Show all posts
Showing posts with label Proper 18 (C). Show all posts

Monday, September 6, 2010

September 5 Sermon (Proper 18)

Choose Civility.

A few weeks ago, Ann Robinson our Senior Warden reminded us that if we are to stop the uncivil words and actions in this country, it must start with us. She wonderfully illustrated the connection between our faith and our actions.
“If we are to change the course that our country is on, we must do more than teach people good manners. Ultimately, an increase in civility must come about as a result of putting our moral beliefs into practice. Christians should lead the way through exemplary behavior. Christians must be the best example of civility that society has.”
Ann is right about our civility, rooted in the words of Jesus to love one another and the writings of St. Paul that call us to lead loving lives – it is up to each of us to live such civility in our lives today. And yet, as disciples of Jesus, we are called to do more than just be civil. Think of Jesus; words today.
Jesus said, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple.”
Whoa! Wait a minute, did Jesus not get the memo about civility, cause that’s Embracing Hostility. Hate others? We have lots of groups in this country called “hate” groups,
“organized groups that advocate and practice hate, hostility, or violence towards members of a race, ethnicity, religion, gender, sexual orientation or other designated sector of society.” (Wikipedia)
Is this what Jesus intends for us? Sadly, there are Christian hate groups who are more interested in picketing soldier funerals than proclaiming the Good News of Jesus. But why would Jesus call us to hate our spouses our siblings, family members, friends, even our lives? Isn’t Jesus the one who called us to love one another? To remember that the second greatest commandment is to love our neighbors as ourselves? What’s going on here?

Wendell Berry the Kentucky farmer, poet & novelist sits uneasy with such a contradiction.
“My reading of the Gospels, comforting and clarifying and instructive as they frequently are, deeply moving or exhilarating as they frequently are, has caused me to understand them also as a burden, sometimes raising the hardest of personal questions, sometimes bewildering, sometimes contradictory, sometimes apparently outrageous in their demands.”
And he is right, there is a burden to our faith in our understanding of what Jesus asks of us in the Gospels. Just as Jesus uses parables to shake things up, making a point by turning things upside down, so to with his call to hate others even ourselves. As he confronts the crowd, he does it so that all will understand the demands of what he is calling them to do. It is the cost of the discipleship.
Take up your cross, give up those possessions – Love God above all else even your own life…

In 1569 in Holland, a Mennonite named Dirk Willems, after escaping from prison for his heretic beliefs, was pursued by a "thief-catcher," a bounty hunter of sorts. As they ran across a frozen body of water, the thief-catcher broke through the ice. Without help, he would have drowned. What was Dirk Willems to do? What he did was turn back, pulled the man out of the water and save his life. The thief-catcher, who was grateful of course and wanted to let him go, was forced to arrest him. Dirk Willems was brought to trial, sentenced and burned at the stake. Did he know he would die? I don’t know, but he knew the burden of the discipleship, and he had to save the man’s life even as it ultimately would cost his own. That is the cost of discipleship, Jesus would have us know.

It reminds me of Les Miserables and Jean Valjean who saves Javert from being executed. Javert who is hunting him down for escaping. But as I thought about such a cost of discipleship, that Jesus was getting at by saying the cross that is ours to bear, that we may even have to give up our life, lies with another character from both book and movie.

Frodo Baggins (a Hobbitt) from the Lord of the Rings trilogy by JR Tolkien. He chooses to take the ring, which was given to him by his uncle, to Mount Doom to destroy it. In the quest to destroy the ring, Frodo paid a great price, losing friends along the way, some who nearly betrayed him to get a hold of the power of the ring, nearly losing his life from that power, but saved by Gollum in the end who takes the ring from him because he was utterly fixed on getting that ring back but perishes with it in the fires of Mount Doom thus destroying the rings power and the end of evil reign of Sarumon. Fordo would never quite recover from all that had taken place, the wounds he received from the journey. But in the end, his cross bearing brought life again, esp. to the Shire.
Berry writes, “If we take the Gospels seriously, we are left, in our dire predicament, facing an utterly humbling question: How must we live and work so as not to be estranged from God’s presence in his work and in all his creatures? The answer, we may say, is given in Jesus’ teaching about love.”
In the end it is not about hate, its about love, a love that we have for God that ultimately trumps all of our possessions, all of our selves. A love that will help heal our broken world, a love that God our potter will shapes our lives if we are willing to let God do it. So when we hear that voice of Christ in our souls calling us, asking us to live out of that faith, then we must as the prophet Isaiah once uttered, “Here am I, Lord, send me.” Which in the end is the civil and right answer for us all. Amen.

Tuesday, September 11, 2007

Sermon at the Apple Festival

Reporter: How many references to an apple in the Bible?
-Genesis: Adam & Eve…the tree of the knowledge of good and evil you shall not eat…the fruit (not specified as an apple…)
-Psalm 17.8: Keep me as the apple of your eye hide me under the shadow of your wings. (used in Compline)

There was a religious poem written by an unknown New Englander around 1784, it has become a favorite Christmas Carol.

Jesus Christ the Apple Tree
From Divine Hymns or Spiritual Songs,
compiled by Joshua Smith, New Hampshire, 1784

1. The tree of life my soul hath seen,
Laden with fruit and always green:
The trees of nature fruitless be
Compared with Christ the apple tree.

2. His beauty doth all things excel:
By faith I know, but ne'er can tell
The glory which I now can see
In Jesus Christ the apple tree.

Quite an image, Jesus Christ the apple tree and here we are surrounded by apples, I can see why a New Englander might have come up with a great poem. That poem seems so different from today’s Gospel. What should we make of Jesus words for today?

Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple…

First we know that Jesus constantly talks about love, loving God, loving our neighbor as ourselves, so why use hate here esp. with one’s own family? But if we hear his words in the midst of a large crowd, people who were following him, but not as committed as his disciples, his words are intended to challenge that crowd to be disciples, it is a rhetorical device using hate to catch their attention for they cannot be part time followers, they cannot pick and choose when to commit, Jesus wants all of them right now. If we are to follow him, family considerations cannot hold us back, we are to bear our cross, and forsake our possessions, which is the minimum we are to do.

3. For happiness I long have sought,
And pleasure dearly I have bought:
I missed of all; but now I see
'Tis found in Christ the apple tree.

Jesus came that we might have joy and have it completely. What Jesus offers to his followers is not escapism but fulfillment just as the poem alludes to. Our possessions won’t do it. Family alone can’t do it. It is by bearing our Cross, making the sacrifices and committing to follow Jesus and his way.

4. I'm weary with my former toil,
Here I will sit and rest awhile:
Under the shadow I will be,
Of Jesus Christ the apple tree.

Even after weary days, at the moon bounce, or grill, in the kitchen or handing out pies or mums or raffle tickets or apples… Even when our days seem long and our life so short, it is with Jesus that we will find our rest, our home, Or to put in the words from the Song of Songs or the Song of Solomon from Scripture…

As an apple tree among the trees of the wood, so is my beloved among young men. With great delight I sat in his shadow, and his fruit was sweet to my taste.

That fruit is from Christ the Apple Tree the fruit is his life and he offers it to us each and every week at this table with the Eucharist, but to do that we must as that reading from Deuteronomy reminds us to do, to choose life, to come and taste and see that indeed our Lord is good…

5. This fruit doth make my soul to thrive,
It keeps my dying faith alive;
Which makes my soul in haste to be
With Jesus Christ the apple tree.

Amen.