Jonathan Myrick Daniels was born in Keene, New Hampshire, in 1939. He was shot and killed by a deputy sheriff in Hayneville, Alabama, August 20, 1965.
From high school in Keene to his years at VMI and graduate school at Harvard, Jonathan wrestled with the meaning of life and death and vocation. Attracted to medicine, the ordained ministry, law and writing, he found himself close to a loss of faith when his search was resolved by a profound conversion on Easter Day 1962 at the Church of the Advent in Boston. Jonathan then entered the Episcopal Theological School in Cambridge, Massachusetts. In March 1965, the televised appeal of Martin Luther King, Jr. to come to Selma to secure for all citizens the right to vote drew Jonathan to a time and place where the nation’s racism and the Episcopal Church’s share in that inheritance were exposed. Conviction of his calling was deepened at Evening Prayer during the singing of the Magnificat: “‘He hath put down the mighty from their seat and hath exalted the humble and meek. He hath filled the hungry with good things.’ I knew that I must go to Selma. The Virgin’s song was to grow more and more dear to me in the weeks ahead.”
He returned to seminary and asked leave to work in Selma where he would be sponsored by the Episcopal Society for Cultural and Racial Unity. Jailed on August 14 for joining a picket line, Jonathan and his companions were unexpectedly released. Aware that they were in danger, four of them walked to a small store. As sixteen-year-old Ruby Sales reached the top step of the entrance, a man with a gun appeared, cursing her. Jonathan pulled her to one side to shield her from the unexpected threats. As a result, he was killed by a blast from the 12-gauge gun.
The letters and papers Jonathan left bear eloquent witness to the profound effect Selma had upon him. He writes, “The doctrine of the creeds, the enacted faith of the sacraments, were the essential preconditions of the experience itself. The faith with which I went to Selma has not changed: it has grown. . . . I began to know in my bones and sinews that I had been truly baptized into the Lord’s death and resurrection. . . with them, the black men and white men, with all life, in him whose Name is above all the names that the races and nations shout. . . .We are indelibly and unspeakably one.”
Taken from Lesser Feasts & Fasts of the Episcopal Church, 2003.
“A Christian martyrdom is never an accident, for Saints are not made by accident. Still less is a Christian martyrdom the effect of man's will to become a Saint, as a man by willing and contriving may become a ruler of men. A martyrdom is always the design of God, for His love of men [and women], to warn them and to lead them, to bring them back to His ways. It is never the design of man; for the true martyr is he who has become the instrument of God.” (T.S. Eliot, Murder in the Cathedral)
For more see my sermon from Sunday, August 12.
Marchers commemorate death of rights martyr by Alvin Benn
Jonathan Daniels' violent death was commemorated Saturday in 103-degree heat by 200 marchers honoring the white seminary student who gave up his life to save a black teenage girl 42 years ago. Read it all here.
From high school in Keene to his years at VMI and graduate school at Harvard, Jonathan wrestled with the meaning of life and death and vocation. Attracted to medicine, the ordained ministry, law and writing, he found himself close to a loss of faith when his search was resolved by a profound conversion on Easter Day 1962 at the Church of the Advent in Boston. Jonathan then entered the Episcopal Theological School in Cambridge, Massachusetts. In March 1965, the televised appeal of Martin Luther King, Jr. to come to Selma to secure for all citizens the right to vote drew Jonathan to a time and place where the nation’s racism and the Episcopal Church’s share in that inheritance were exposed. Conviction of his calling was deepened at Evening Prayer during the singing of the Magnificat: “‘He hath put down the mighty from their seat and hath exalted the humble and meek. He hath filled the hungry with good things.’ I knew that I must go to Selma. The Virgin’s song was to grow more and more dear to me in the weeks ahead.”
He returned to seminary and asked leave to work in Selma where he would be sponsored by the Episcopal Society for Cultural and Racial Unity. Jailed on August 14 for joining a picket line, Jonathan and his companions were unexpectedly released. Aware that they were in danger, four of them walked to a small store. As sixteen-year-old Ruby Sales reached the top step of the entrance, a man with a gun appeared, cursing her. Jonathan pulled her to one side to shield her from the unexpected threats. As a result, he was killed by a blast from the 12-gauge gun.
The letters and papers Jonathan left bear eloquent witness to the profound effect Selma had upon him. He writes, “The doctrine of the creeds, the enacted faith of the sacraments, were the essential preconditions of the experience itself. The faith with which I went to Selma has not changed: it has grown. . . . I began to know in my bones and sinews that I had been truly baptized into the Lord’s death and resurrection. . . with them, the black men and white men, with all life, in him whose Name is above all the names that the races and nations shout. . . .We are indelibly and unspeakably one.”
Taken from Lesser Feasts & Fasts of the Episcopal Church, 2003.
“A Christian martyrdom is never an accident, for Saints are not made by accident. Still less is a Christian martyrdom the effect of man's will to become a Saint, as a man by willing and contriving may become a ruler of men. A martyrdom is always the design of God, for His love of men [and women], to warn them and to lead them, to bring them back to His ways. It is never the design of man; for the true martyr is he who has become the instrument of God.” (T.S. Eliot, Murder in the Cathedral)
For more see my sermon from Sunday, August 12.
Marchers commemorate death of rights martyr by Alvin Benn
Jonathan Daniels' violent death was commemorated Saturday in 103-degree heat by 200 marchers honoring the white seminary student who gave up his life to save a black teenage girl 42 years ago. Read it all here.
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