July 28 Sermon - Lord's Prayer

O Lord, open our eyes, to behold your presence.
O Lord, open our ears, to hear your voice.
O Lord, open our hearts, to receive your love.
O Lord, help us to behold, hear and receive you in Word and Sacrament
That our mouths may proclaim your praise. Amen. (adapted from a prayer by David Adam)

Hosea: What is this book Hosea?
One of the twelve “Minor Prophets” of the Hebrew Scriptures. We have been reading from Amos.
He is a prophet of the Northern kingdom of Israel.
In the book: God is the forgiving husband, Israel the adulterous, harlot.
Plays out through Hosea who marries Gomer, a harlot.

(Note: this book does not appear often in Kid’s Bible Story Books – for good reason!)

In poems and prose Israel is indicted for its lack of faithfulness – “for bloody crime following bloody crime.” Remember this a prophet holding Israel to account for its actions (or lack of action).

In the final chapter (14) there is a plea to return to God – the promise of healing – but also a warning that the evildoers will stumble.

Next Week: Chapter 11 of Hosea – God will not give up on Israel even as it turns away…

Luke – Teach us to Pray!
What is your earliest memory of prayer?

Matthew, Mark, Luke and John,
Bless this bed I lie upon.
Four corners to my bed,
Four angels round my head;
One to watch and one to pray
And two to bear my soul away.

That’s one of the earliest prayers that I remember. The other is the Lord’s Prayer – as my father worked for the railroad and was gone so often, it was my mom who taught us to pray. I remember a little card with a nite glow cross on it and the words of the Lord’s Prayer next to my bed.

Author Anne Lamott believes we have three essential prayers: “Help, Thanks, and Wow.” It is these three prayers – asking for help, giving thanks for what we have and all that is good, and the feeling of awe in the beauty of the created world – are essential for our lives to be in relationship with God. I think you find all of that in the Lord’s Prayer too…

But what does the LP mean? Let’s think about the Lord’s Prayer…

The LP version most of us know dates to 1549 as revised in our 1789 BCP. But lets look at how the NRSV translates the Luken Lord’s Prayer (which is different from Matthew’s Lord’s Prayer):

We begin with the prayer being addressed to God:

“Father, hallowed be your name. Your kingdom come.”

The prayer begins with the reminder that we are intimately connected with the one who created us. Father – Abba – implies a relationship we have. Then we honor God by “hallowing” or honoring/making holy God’s name. And our first petition is to ask that God’s kingdom come, which is asking God to be God, to let his peaceful reign begin on earth.

“Give us each day our daily bread.”

Next is our petition for our daily food, one of our basic needs.

“And forgive us our sins, for we ourselves forgive everyone indebted to us.”

A petition for forgiveness – God to forgive us as we ourselves forgive others.

“And do not bring us to the time of trial."

And a final petition for God’s fidelity.

In giving us bread, forgiving our sins and not bringing us to the time of trial, the prayer reminds us that it is God who sustains our lives, forgives our sins and is always faithful to us.

What’s missing? The doxology – “for thine is the Kingdom, etc.” this was added by our Anglican ancestors in the 17th century (1662 BCP, and earlier Scottish rite) and it is why to this day Protestants end with the doxology and Roman Catholics do not.

Our reading from Luke today ends with a parable and exhortation, which reinforce the point of the prayer that Jesus just taught: that God stands ready to answer – ask and it shall be given – but you may have to be persistent, and what you get may be beneficial & necessary for you but not what was asked for!

Lord, teach us to pray. And Jesus gave us that prayer and calls us to be persistent in our offering that prayer. To which every service we do here, has the Lord’s Prayer in it. (and of course in our ecumenical gatherings, we are reminded of the differing translations of the LP!)

Again in the words of Anne Lamott:

“Prayer is communication from the heart to that which surpasses understanding… from one's heart to God. Some of us have cavernous vibrations inside us when we communicate with God. Others are more rational and less messy in our spiritual sense of reality, in our petitions and gratitude and expressions of pain or anger or desolation or praise. Prayer means that, in some unique way, we believe we're invited into a relationship with someone who hears us when we speak in silence.” (from Help, Thanks, Wow by Anne Lamott)

The prayer that Jesus taught us, invites us into a deeper relationship with God, who hears us when we pray. May we say that prayer not just to repeat it as we always have but as a means to live into and explore our bond with God and to live our lives more deeply and fruitfully with our God. Amen.

Praying for those affected by the Spanish Train Derailment

Compassionate God, whose Son Jesus wept at the grave of his friend Lazarus: Draw near to the people of Santiago de Compostela, Spain in this time of sorrow and anguish, comfort those who mourn, strengthen those who are weary, encourage those in despair, and lead us all to fullness of life; through the same Jesus Christ, our Savior and Redeemer, who lives and reigns with you, in the unity of the Holy Spirit, God for ever and ever. Amen.

--Prayer on the Occasion of a Disaster from Holy Women, Holy Men

Compline at Camp Washington

Compline for Children’s Camp

Opening Song of Peace

Leader: God, be with us here at camp as we say goodnight to this day and to each other. Amen.

Leader: God is our helper.
All: He made everything that is!

Leader: Let us confess our sins to God.
All: Loving God, you know that we do not always do the right thing. Sometimes we do or say things that we shouldn't, and other times we don't do or say things that we should. We ask that you forgive us and help us to be kinder and more thoughtful in all that we do and say so that others may see you shining through us. In Jesus name, we pray. Amen.

Leader: May God forgive us and love us, no matter how many mistakes we make. Amen.

Leader: O God, come quickly and save us.
All: Hurry and help us! Glory to the father and to the son and to the Holy Spirit as it was in the beginning, is now and will be forever. Amen. Alleluia!

The Reading for the Day

Song

Leader: Let us give thanks to God for all God’s gifts so freely given to us. For the beauty and wonder of your creation, in earth and sky and sea.
All: We thank you, Lord.

For all that is gracious in the lives of men and women, revealing the image of Christ,
We thank you, Lord.

For our daily food & drink, our homes, our families and friends and for Camp Washington,
We thank you, Lord.

For the counselors and staff of Camp Washington
We thank you, Lord.

For minds to think, and hearts to love, and hands to serve,
We thank you, Lord.

For health and strength to work & pray, and leisure to rest and play,
We thank you, Lord.

For the communion of saints, in all times and places,
We thank you, Lord.

(A moment of silence for our prayers.)

Above all, we give you thanks for the great mercies and promises given to us in Jesus; To him be praise and glory, with you, O Father, and the Holy Spirit, now and for ever. Amen.

Leader: Keep us, O Lord, as the apple of your eye.
All: Hide us under the shadow of your wings.

Leader: Lord, have mercy.
All: Christ, have mercy.
Leader: Lord, have mercy.

All: Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our tresspasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.

Leader: Lord, hear our prayer.
All: Let our voices rise to you.

Leader: Let us pray.

O God, we stand here in the quiet of the night. Grant us a peaceful end to the day, and watch over us in the night as we sleep and dream. Be in our thoughts and souls as turn over our hearts to you. Amen.

O God, be our light in the dark night, and protect us and all children from scary things. For the love of your son, Jesus our Savior. Amen.

All: Guide us waking, O Lord, and guard us sleeping; that awake we may watch with Christ, and asleep we may rest in peace.

Leader: Let us bless the Lord.
All: Thanks be to God.

Leader: O God of love and mercy, grant us this night, with all your people here at camp, rest and peace. Amen.

Closing Song (cabin dismissal)

Morning Worship at Camp Washington

It was a wonderful week at camp, peacemaking was the overall theme.  The scriptural theme and the book used each day follows:

Monday Theme: Planting Seeds of Peace
Scripture: Matthew 17: 20-21
“Jesus said, ‘Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there’ and it will move. Nothing will be impossible for you.’”

Story: “Wangari’s Trees of Peace” – Jeanette Winter

Tuesday Theme: Peace Within Us
Scripture: John 14: 27
“Jesus said to his disciples, ‘Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid’”

Story: “The Seeds of Peace” – Laura Berkely

Wednesday Theme: Being a Peacemaker in the world

Scripture: Romans 12: 17-18
“Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone”

Story: “The Librarian of Basra” – Jeanette Winter

(Also used the story of the Peace Cranes and at lunch I read "Three Questions" by Leo Tolstoy for the Monks' Meal)

Thursday Theme: Peace is ours to give

Scripture: Matthew 25: 34-40
Jesus said, “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and got to visit you?’ The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’”

Story: “A Little Peace of Me” – Madeleine Lippey

Friday Theme: Following the path of peace
Scripture: Psalm 29:11
“The Lord gives strength to his people; the Lord blesses his people with peace”

Story: “Martin’s Big Words” – Doreen Rappaport

Time was given for both scriptural reflection and book reflections in small and large group settings.  Prayer exercises also accompanied each days themes.

Away at Camp

July 21 Sermon - Just One Thing

Just One Thing was my sermon given at our joint service with Monroe Congregational Church on Sunday Morning.

O Loving God, whose son Jesus enjoyed rest and refreshment in the home of Mary and Martha of Bethany: Give us the will to love you, open our hearts to hear you, and strengthen our hands to serve you in others for his sake; who lives and reigns with you and the Holy Spirit, now and for ever. Amen.

It is great to once again join together for a joint summer service between MCC & St. Peter’s Church.

Today we heard from the Gospel of Luke about Martha & Mary welcoming Jesus into their home. So often when we hear this passage we think it’s a battle between sisters…

Martha vs. Mary – who will win? Sounds like something on pay per view.

Jesus said, “Mary has chosen the better part, which will not be taken away from her.” So we all should be like Mary. Thanks for coming out this morning. Am…but, wait. Is that all?

I think if we see this passage as some sort of rivalry between the two and Jesus picking one sister over another, we miss the point. We need to remember the Gospel passage right before this story, because they are linked.

In the passage preceding this, we find the parable of the Good Samaritan. The priest and Levite do not attend to the injured man, they were distracted, by social standing or by needing to get somewhere above everything else, they failed to love and to act but the stranger who was not distracted, the one who saw the injured man and responded with love was the one least expected to do so, the Samaritan.

Likewise, in this passage, we have Mary & Martha welcoming Jesus into their home – they are the hospitable hosts. They prepare and welcome Jesus and the disciples. Mary heard Jesus talking and so she sat down along with the other disciples to take in his words.

Martha did not see what Mary was doing as helpful or right. She missed what Mary was truly doing. Not loafing but listening, taking in the words of Jesus.

Jesus does not say that what Martha was doing was wrong, so in fact, it’s not Martha vs. Mary at all but simply a story of Martha & Mary. Martha’s duty of hospitality was not misplaced, only that she was “worried and distracted by many things.” Martha was doing right by her acts of hospitality but so was Mary in sitting down and listening to Jesus.

The problem is the worries and distractions that can overwhelm us as they did Martha. Mary saw through it all, to see the important thing, of the one who came into their midst, Jesus. Martha missed the importance of her guest in the busyness of it all. She got overwhelmed, she could not see the most important person right in front of her, Jesus, instead she resented Mary and made the work the most important for her.

Who hasn’t gotten so busy, so distracted, that they missed the reason why they were doing it in the first place?

After Martha complained, Jesus said, “there is need of only one thing.” Indeed, Just one thing is needed – it is our love for the other in our midst, be it family, friend or stranger, the one thing is the love of our neighbor and that’s why Jesus said that Mary had chosen the better part. (Just as Jesus praised the Samaritan for his mercy to his neighbor.)

Maybe if George Zimmerman was not so distracted, not so willing to see the other as the enemy, Trayvon Martin would still be alive today. As one Bishop tweeted after the trial (Episcopal Bishop of Central Florida, Greg Brewer) “I want to live in a world where George Zimmerman offered Trayvon Martin a ride home to get him out of the rain that night. Come Lord Jesus!”

But of course we live in a world, where we judge others, where our preconceived notions too often overrule that ethic of love that Jesus commanded us to follow. We need only one thing and too often we avoid it. Like Martha in the Gospel, we can get distracted by our work, our lives, our prejudices, and miss loving and being loved by our “guests.”

In his book Sources of Strength, former President Jimmy Carter wrote about his experience with Eloy Cruz, a Cuban pastor who had a great rapport with poor immigrants from Puerto Rico, and was asked for the secret of his success. Pastor Cruz said, “Senor Jimmy, we only need to have two loves in our lives. For God, and for the person who happens to be in front of us at any time.”

I think Pastor Cruz got what Jesus was saying to Martha and to us. In our busy world, with its myriad of distractions, Jesus invites each one of us to make a place in our lives for just one thing, just one thing we need to do – that is to love one another. Amen.

Prayer for the Royal Baby

Prayer from the Church of England for the Royal Baby
22 July 2013

God our Creator,
who knows each of us by name
and loves us from all eternity:
we give you thanks for new life and human love.
Bless William and Catherine
as they welcome their son into the world.
Give them patience and wisdom
to cherish and love him as he grows.
Surround the family with the light of hope and the warmth of your love
today and always; through Jesus Christ our Lord.
Amen.

from our Book of Common Prayer:

O God, you have taught us through your blessed Son that

whoever receives a little child in the name of Christ receives

Christ himself: We give thanks for the blessing you have

bestowed upon William and Catherine in giving them a child.

Confirm their joy by a lively sense of your presence with them, and

give them calm strength and patient wisdom as they seek to

bring this child to love all that is true and noble, just and

pure, lovable and gracious, excellent and admirable,

following the example of our Lord and Savior, Jesus Christ. 

Amen.