Sunday, March 11, 2018

Lent 4 Sermon (March 11)

God of mercy and hope, help us expand the circle of those we love. As you have protected us in the time that is past, so be with us in the coming days; keep us from every sin, every evil, and every fear; for you are our light and salvation, and the strength of our life. To you be glory for endless ages. Amen.

Mary Oliver in her poem “Sometimes” give us,

Instructions for living a life:
  • Pay attention.
  • Be astonished.
  • Tell about it.
Good instructions but it is hard for us to pay attention and be astonished, while we live in fear.

In our 1st reading, the Israelites in the wilderness failed to tell the stories of their freedom. To pay attention to the God who rescued them and walked with them. Their constant complaints and murmuring led to the poisonous snakes ravaging the people. Its only when they stopped and confessed their sin, asking Moses to intercede on their behalf that God put a stop to it.

In the wilderness, the Israelites lost their way. They allowed the darkness to enter in and fear became their companion. Finally they saw their error and God was able to help them.

The cure that God offered was staring at the very thing they feared. The serpent on the pole was offered to allow the people of God to face their terrors, to heal them and set them free. They looked into the image of death on that pole, not to worship it, but to see the power of God at work and know it was God who was saving them.

And light overcame the darkness as fear took flight and faith settled in.

Instructions for living a life:
  • Pay attention.
  • Be astonished.
  • Tell about it.
"Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.” (Gospel of John)

Looking at Jesus on that cross, we see what we fear; agonizing suffering and a horrible death. But it is that fear that is transformed by God, for now we look to it, we see that indeed if we believe we will have eternal life. It is God’s promise, for just as God promised in that wilderness that the power of God would heal those looking at the serpent, God promises to those who look to the cross will be saved. And not only look but to believe and live that faith in our lives. For our faith is not just understanding with our minds and hearts but an active faith of what we say and how we live.

"For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” (John)

Christ was lifted up, so all could come to him, to find release, healing, freedom, life, to live into the light and not the darkness.

As one author put it, “That promise is about facing the terror of pain and death in the world, and being blessed in the facing of it. That story underlies all the other terrors we need to deal with, and if we do not face it, we cannot face them. We need to turn and face that serpent because only by looking steadily on its face can we hope to gain healing for our other ills.” (Rosemary Hannah)

But fear can be such a powerful force in our lives. Even as the cross stands before us to beckon us onward toward what God has done. We hunker down and fail to see that “the light has come into the world, for people loved darkness rather than light…”

When he was seven years old, Jacques Lusseyran was blinded in a schoolroom accident. In France in those years before World War II, the blind and disabled were swept to the margins of society, many left to a life of begging. Doctors urged Jacques' parents to send him to a residential school for the blind in Paris, but they would not hear of it. They kept Jacques in his local school where he would learn to function in the seeing world. His mother learned Braille with him; the principal of the school ordered a special desk for Jacques large enough to hold his Braille typewriter. But the best thing his parents did for him was never to pity him. His father constantly encouraged his son, "Always tell us when you discover something."

Lusseyran quickly learned that he was not a poor blind boy but the discoverer of a new world. Barely ten days after his accident, he writes, he discovered a "light" within himself that enabled him to "see" things he might never have found any other way. Lusseyran remembers that, from that moment on, he was now guided by a light that was as real as the light he could no longer see:

"I felt [this light] gushing forth every moment and brimming over; I felt how it wanted to spread out over the world. I had only to receive it. It was unavoidably there. It was all there, and I found again its movements and shades, that is, its colors, which I had loved so passionately a few weeks before.

"This was something entirely new, you understand, all the more so since it contradicted everything that those who have eyes believe. The source of light is not in the outer world. We believe that it is only because of a common delusion. The light dwells where life also dwells: within ourselves."

Lusseyran also came to see how that light changed with his inner condition. When he was sad or afraid the light decreased at once. Sometimes it went out altogether, leaving him deeply and truly blind - but when he was joyful or attentive, it returned as strong as ever. He learned very quickly that the best way to see the inner light and remain in its presence was to love.

Lusseyran went on to become a brilliant student, with an uncanny ability to read people, to hear what was not said, to grasp immediately what was being kept hidden. In 1940, at the age of 17, he joined the French Resistance, helping to smuggle French POWs across the border. He was arrested in 1944 and sent to the Nazi death came at Buchenwald. That he was one of only 30 to survive Buchenwald was extraordinary - but to survive so as a blind man was miraculous. But Lusseyran later wrote in his memoir And Then There Was Light that it was that light he found within himself that enabled him to survive.

"That is what you had to do to live in the camp: be engaged, not live for yourself alone. The self-centered life has no place in the world of the deported. You must go beyond it, lay hold on something outside yourself. Never mind how: by prayer if you know how to pray; through another man's warmth which communicates with yours, or through yours which you pass on to him; or simply by no longer being greedy . . . Be engaged, no matter how, but be engaged." [From Against the Pollution of the I by Jacques Lusseyran and Learning to Walk in the Dark by Barbara Brown Taylor.]

Today's Gospel speaks of Jesus as the light that has come into the world - a light that we behold within ourselves that has the power to illuminate the wisdom and truth outside of us, a light that is the very love of God. Jacques Lusseyran, in his blindness, discovered this light of compassion, humility and selflessness within himself - a light that the darkness beyond his eyes could not diminish – a light that fear could diminish.

This season of Lent, when we travel with Jesus from the desert of discernment to the cross of completion, challenges us to embrace that same light within ourselves and to let that light lead us to the cross & to the truth of God's presence even in the darkness of despair and fear.

I would add only one thing to Mary Oliver’s:

Instructions for living a life:

· Pay attention.
· Be astonished. (Be engaged.)
· Tell about it.
· Share the light!
Amen.

Wednesday, March 7, 2018

Statements from the Bishops on Sexual Harrasment/Violence & Gender Bias and on Gun Violence


The House of Bishops of the Episcopal Church are meeting in retreat at Camp Allen in Navasota, TX. During the March 7 session, the bishops unanimously accepted the following statement on sexual harassment, gender-based violence, and gender bias and inequity.
This is the first time the House of Bishops has met as a body since the #MeToo movement began last fall, bringing to light the reality of sexual harassment, gender-based violence, and the cultural stronghold of gender bias and inequity. We continue our own work of reconciliation within our branch of God’s Church, honoring what we have learned and accomplished, as well as acknowledging the distance we still must travel. Reconciliation is the long work of healing offered by the Spirit, made possible by grace, which requires our truth-telling and repentance.

Many of us have experienced sexual harassment and perhaps sexual violence. Bishops who are women know the “me-too” experience. Some bishops who are men know it as well. We live with different experiences of the cultural endowment of power. We know the Church has fallen short of our responsibility to listen and respond. In this time of heightened awareness it is with greater intention that we now invite the church to a deeper examination of what God intends for our relationships.

This work will take courage. As many women and men bravely come forward to speak the truth of their experience, courageous men and women will listen, where appropriate repent, and take an active role in repairing the brokenness, working to change the culture of our church.

We will offer a listening process in an open meeting at General Convention to hear more fully the stories of those who have been victims of sexual harassment and violence in the church. The date and time is July 4, 5:15 pm to 7:00 pm in the House of Bishops convention meeting space. The design of this process is being developed. Further details will be posted via social media and through Episcopal news outlets.

Together women and men can form partnerships for reconciliation.We seek a more faithful, just and holy life together. We welcome the Spirit’s renewing work among us as we seek faithfully to walk in the way of Jesus. Note: Methods for submitting information to the listening process will be announced shortly.

On March 7, the House of Bishops unanimously accepted the following statement on gun violence.

“I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live.” (Deuteronomy 30:19)
At this critical moment young people of the United States are inviting us to turn away from the nightmare of gun violence to the dream of choosing life. The young people of Parkland, Florida are calling for elected officials to:

• ban the sale of assault weapons
• prohibit the sale of high capacity magazines
• close loopholes in background checks (https://marchforourlivespetition.com)

Others are seeking to:

• ban the sale of bump stocks
• raise the age to 21 years to purchase firearms
• challenge the National Rifle Association to support safe gun legislation.

We, the bishops of The Episcopal Church, wholeheartedly support and join with the youth in this call to action.

At the same time, we acknowledge that black and brown youth have continuously challenged the United States to address the gun violence that they and their communities are experiencing. We repent that, as bishops, we have failed to heed their call.

As bishops we commit to following the youth of the United States in their prophetic leadership. To that end we will observe a day of Lament and Action on March 14, one month to the day after the shooting at Marjory Stoneman Douglas High School.(Bishops United Against Gun Violence: http://bishopsagainstgunviolence.org ) We pledge ourselves, and we invite our dioceses, to participate in the “March for our Lives” on March 24 in Washington DC and in cities and towns across the United States. We recognize the urgency of this moment and we recommit to working for safe gun legislation as our church has called for in multiple General Convention resolutions (https://episcopalarchives.org/cgi-bin/acts/acts_topic_search.pl?topic=Gun+Control.) In addition, we pledge ourselves to bring the values of the gospel to bear on a society that increasingly glorifies violence and trivializes the sacredness of every human life.

We will walk with the youth of the United States today and into the future in choosing life.

Read the news story here.

A Letter to the House of Bishops (of the Episcopal Church)


[Episcopal News Service] Bishop Peter Eaton from Southeast Florida shared the following letter with the House of Bishops meeting from Philip and April Schentrup, the parents of Carmen Schentrup, an Episcopalian youth who died in the recent shooting at Marjory Stoneman Douglas High School in Parkland, Florida.
Dear Brothers and Sisters in Christ,

As you may know, our daughter Carmen was murdered in the tragic massacre at Marjory Stoneman Douglas High School on Ash Wednesday. My wife, April, and I would like to thank all of you who have kept us and our children in your prayers. Prayers and love are helping our family through this incredibly tough time, please keep them coming; for us, and for all the victims of this senseless massacre.

Our hearts are saddened for the loss of our beautiful little girl and the absence of her amazing presence, but we cannot be sad for Carmen. We believe that Carmen’s murder was not part of God’s plan and that God is saddened by the violence in this world more than we can know. We know that God’s promise is for us to be with him in heaven, and in faith, we believe that Carmen is in heaven, in the loving embrace of God. She awaits us, loved and cared for.

As our family struggles to pick up the pieces of our shattered lives, we ask the Good Lord daily for the strength to fight the good fight, to finish the race. In our attempt to heal from despair and grief, we are compelled to try and make the world a better place for our two remaining children and for all children. To that end, we implore you, as leaders of Christ’s church, to address the issue of gun violence head-on. We ask that you make this a priority for the Church and to leave little ambiguity as to “what would Jesus do.” The scourge of gun violence on this nation, especially with military assault rifles, is a problem of our own creation and counter to God’s desire for peace and love. As a nation we can solve this problem, and as leaders of the Church in our country, we ask that you help lead the way. In Christ’s name, we beg you to take action.

We would also like to extend an invitation to all bishops to rally with our church, St. Mary Magdalene, and our diocese this March in Washington DC. We, along with our church family, will participate in the March for Our Lives this coming March 24th and would very much urge all bishops to come with us to stand up for the lives of children and for the ministry of Christ’s church. One can only imagine the example of leadership and solidarity that such a showing could make on our fractured and divided country.

Thank you for your time. Thank you for your stewardship of our flock. Thank you for your prayers, and we look forward to walking hand-in-hand with you later this month.

Sincerely, Philip and April Schentrup

2018 Annual Appeal

Dear Friends,

Today, I write to share some of the ways we, together as The Episcopal Church, witness to the loving, liberating, and life-giving way of Jesus Christ, and to ask for your financial support through this first Annual Appeal.

Most of the Church’s ministry is done by dioceses and local congregations and ministries, and your support of these is vitally important to the work of Jesus in the world. But there are some ministries that only can be accomplished by the entire Church working together. Here are a few examples:

Our Office of Governmental Relations seeks to represent the moral voice of our Church in Washington, D.C., before the councils of government. The office hosts a morning prayer service for legislators and their aides and staff, bringing Episcopalians together across the aisle to rest, pray, and listen for God’s guidance in their lives and the work they do.

Our Armed Forces and Federal Ministries support chaplains serving in the military, VA hospitals, and federal prisons. Most of this work is with people ages 18-30. Our presence brings spiritual healing and comfort to people who need to know God’s love in a troubled world.

Our Evangelism Ministries have helped Episcopalians to rethink and reclaim the sharing of the Good News. Our Episcopal Revivals campaign has trained more than 1,000 diocesan leaders to practice evangelism (in English and Spanish), welcomed more than 5,000 people to discover new and renewed life with Jesus, and gathered 200,000 participants on Facebook. This spring, we will host the second Evangelism Matters conference and launch the Beloved Community Story-Sharing Campaign, a churchwide effort to share and welcome stories of faith, race, and difference.

This Annual Appeal is intended to support ministries that can only happen when we work together as a whole Church. Why do I make this appeal now? The dioceses of our Church are generous in their giving to support churchwide ministry, and income from endowments is steady; however, the work before us requires more.

Please prayerfully read the stories in this booklet about these ministries. I hope they inspire and energize you as they do me. We will continue to share these narratives with you throughout the year.

Then I hope you will join me, House of Deputies’ President Gay Jennings and the Executive Council, along with the staff of The Episcopal Church as we launch this annual campaign to support the whole Church’s work. Your gift or pledge to the Annual Appeal will directly impact our life and witness as the Episcopal branch of the Jesus Movement.

Yours in Christ,

The Most Reverend Michael Bruce Curry
Presiding Bishop and Primate
The Episcopal Church

To Donate
     
Donations to The Episcopal Church 2018 Annual Appeal can be made by going here, calling 212.716.6002, or text APPEAL to 51555. (or through St. Peter's)

Sunday, March 4, 2018

Lent 3 Sermon (March 4)

God of love, help me live today in ways that consecrate the world, defend the vulnerable, protect what is good, and honor your creation. Amen.

Anger! It’s probably the one emotion that we often don’t equate with Jesus. And yet, he was as human as we are. Jesus got angry just as we do.

The Gospel story tells us that when Jesus went up to Jerusalem, he found people selling cattle, sheep, and doves, and the money changers seated at their tables in the temple. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. “Take these things out of here! Stop making my Father’s house a marketplace!

Jesus was angry. The temple became a place to exchange coin so they could make an offering in the temple, a place to purchase animal offerings for the temple. He had come for prayer but didn’t find peace there. All the commotion!

And he drove them all out. Such a disturbance would not have endeared Jesus to either the Jewish or Roman authorities, and those selling animals & those exchanging money would be angry themselves for the disruption of their business. He didn’t care about that. It was Passover and a time of prayer and remembrance of the past. These were holy days and Jesus cleansed from the Temple that which distracted from all that.

Rabbi Danya Ruttenberg explains that the custom in Jewish households just before Passover to remove all the chametz, the leaven, from their homes. It means getting rid of any food made of grain and water that is allowed to ferment and rise: bread, cereal, cake, cookies, pasta, and beer. Chametz is the opposite of matzo, the unleavened flat bread eaten by the Israelites the night before their escape from Egypt.

On the last days before Passover, Jewish families thoroughly clean their homes - especially the kitchen - of every bit of chametz. Because chametz is such a big part of our diets, getting rid of chametz is not a simple task. Every carpet is vacuumed and every floor is swept. Every surface is scrubbed clean with boiling water. Some parents hide pieces of bread throughout the house and, the night before Passover, send their children to find them, to make them part of the ritual of Passover house cleaning.

Whatever food with chametz is found is either given away or burned. A separate set of pots, dishes and cutlery are brought out just for Passover.

The point of the Passover "unleavening" is to experience again the "newness" of what God has done: freeing his people from slavery and bringing them into a new land of promise and hope. This act of preparing for Passover invites Jews to remove the "spiritual" leaven from their lives as well as the physical stuff. If leaven is the agent for making bread rise, think of chametz as the puffy, overextended, inflated parts of our ego. Passover calls us to clean away those distractions and let go of our illusions about ourselves and embrace, instead, the spirit of the humble matzo. [From "Unleavening: The ancient and modern practice to free your soul" by Rabbi Danya Ruttenberg, Spirituality & Health, May/June 2106.]

For me, such an understanding puts Jesus cleansing of the temple in a new light. He was angry, yes, but he did what Passover is all about, he cleaned out the chametz from the temple, all that did not belong there, all that distracted from their faith and prayers, from the simple matzo.

But in the midst of Lent, this story isn’t just about what Jesus did long ago. It’s what he wants us to do right now. Now put away your whips. I want us to think about the temple that is our bodies.

In his interaction with others in the temple after he drove the moneychangers and animals out, he was also speaking of the temple of his body. How might we think of this? How do we prepare our temple?

Making the House Ready for the Lord
by Mary Oliver (©2006)

Dear Lord, I have swept and I have washed but
still nothing is as shining as it should be
for you. Under the sink, for example, is an
uproar of mice it is the season of their
many children. What shall I do? And under the eaves
and through the walls the squirrels
have gnawed their ragged entrances but it is the season
when they need shelter, so what shall I do? And
the raccoon limps into the kitchen and opens the cupboard
while the dog snores, the cat hugs the pillow;
what shall I do? Beautiful is the new snow falling
in the yard and the fox who is staring boldly
up the path, to the door. And still I believe you will
come, Lord: you will, when I speak to the fox,
the sparrow, the lost dog, the shivering sea-goose, know
that really I am speaking to you whenever I say,
as I do all morning and afternoon: Come in, Come in.

Inviting God into our lives. That is Lent. To remember and make ready through all the hectic ness of life, through sweeping out the leavened stuff we don’t need. We invite God to be with us as we enter God’s presence: in the holy temple, in this sacred space, in our homes and yards, even with the animals. Even if our temple doesn’t shine as it should, we say come in Lord Jesus.

As we prepare this Lent to celebrate Christ's passing over from death on the cross to life in the resurrection, may we embrace the spiritual practice of unleavening of our Jewish brothers and sisters: to sweep away the chametz of business-as-usual that distracts us and takes our time and energy away from realizing the love of God that is at the center of our lives & at the center of Christ's death and resurrection; to set aside the time to enter fully and prayerfully into the meaning of Jesus' passion in our own lives. Over this second half of Lent, may we sweep our temples of the unnecessary and distracting chametz in our lives and embrace the humility and joy of simple matzo, to pray and remember in order to fully experience that Easter resurrection in our hearts and homes. Amen.

Thursday, March 1, 2018

We’ve Only Just Begun

(from The Abbey Letter)

Most Christians want to do the right thing, both as individuals and as groups, and most Christians would define “doing the right thing” as doing what Jesus would want them to do. Individual Christians can learn what Jesus would want them to do by reading scripture, praying, and following the examples of other people who seem to be doing what Jesus wants them to do. Even so, it is often difficult to discern the right action because times and cultures change and the template for doing the right thing and following Jesus does not always work in every situation. Jesus does not change, but we do and our world does, and so it is hard to always make sure we are putting the precepts of Our Lord into action as we should. Christian groups have the same problem that individuals do in trying to figure out how to follow Jesus in a world that is not exactly the same as it was when He and His first followers were here. Even the generation after Jesus had a lot of questions about how to work and live together as congregations and as a worldwide organization.

Reading the Book of Acts and the letters of Paul shows how much strife and scandal was already plaguing the church, and in studying subsequent church history, we learn that strife and scandal were always present. However, we also learn how much good and holiness were always present in individuals as well as in the church as an organization throughout history.

Many people tend to think of church history as being either blank or irredeemably corrupted between the New Testament and: Martin Luther or John Calvin or The Council of Trent or John Wesley or the Azusa Street Revivals (etc, depending upon one’s denominational affiliation or tradition). Doing so deprives us of many good examples of Christian life as individuals and as a Church. Of course, it also deprives us of many bad examples, but we need both the good as cases to emulate and the bad as warnings to avoid. The long centuries of church history are filled with real people trying to be real Christians, and all denominations and traditions would profit by learning about and from them.

One often hears Christians saying that we should base the church solely on the example of the “early” or “First Century” or “New Testament” Church. In a way that is true — we should follow their example, but we also need to remember that they are not the only example to follow. The past has a vote, but it does not have a veto. The Holy Spirit that was active in their lives is the same Holy Spirit that has been active in the Church since then, and is the same Holy Spirit that has been encouraging good works and correcting bad ones since the day of Pentecost. The church is always learning; it is always in need of reformation, and yet it is always holy, because Jesus is its head. If the church is the Body of Christ, and if Christ is eternal, then the church is eternal and therefore we are still the
early church.

We are in as much need of growth as the New Testament Church, and our growth will never end. Whatever our denomination or tradition, learning from the lives of Christians from the “forgotten” eras of the Church (those between the New Testament and the beginnings of our distinctive traditions) can help us in our own struggle to live as good Christians in good denominations and congregations. We are all growing together. All of our failures and successes affect every member of the Church — past, present, and future, throughout time and space. We just need to listen to the Holy Spirit and try to do what Jesus wants us to do now.

— Br. Abraham