Tuesday, December 12, 2017

The Lord's Prayer - Make a Change?






There has been much talk of Pope Francis and his suggestion that we use a better translation of some of the words of the Lord's Prayer:

https://www.npr.org/2017/12/11/569983706/pope-francis-suggests-translation-change-to-the-lords-prayer

In a new television interview, Pope Francis said the common rendering of one line in the prayer — “lead us not into temptation” — was “not a good translation” from ancient texts. “Do not let us fall into temptation,” he suggested, might be better because God does not lead people into temptation; Satan does. (from a NY Times article)


An Episcopal Priest, Scott Gunn had this to say (and I agree):

Why Pope Francis' Lord's Prayer suggestion is so tempting

if you look at our Book of Common Prayer, often in Rite II, you will find two versions, see page 97 for example. (https://bcponline.org/)

Jerusalem - Our Happy Home?



I had the opportunity to be on pilgrimage in Jerusalem, in Israel and the Palestinian Territory in 1999. It was an amazing trip and I was treated very well by all the people I met. After President Trump on his own recognized Jerusalem as Israel's capital, I began to think of the people there and what our response should be. I can only imagine the anguish of the Palestinian Christians who live there.

But what do they say? Here are some responses:

Archbishop calls for tolerance, harmony and mutual respect in the Holy City of Jerusalem

The voice that cries in the wilderness (sermon) By Archbishop Suheil Dawani

Church leaders criticise President Trump over recognition of Jerusalem as Israel’s capital

Jerusalem's Christian Leaders Implore Trump: Do Not Change Status of our Ancient City

Christian groups raise alarm over Trump’s recognition of Jerusalem as Israel’s capital

and from the Episcopal Church's Office for Government Relations:

Statement Regarding the U.S. Embassy in Israel

Today, President Trump recognized Jerusalem as the capital of Israel and announced that he intends to move the U.S. Embassy to Jerusalem from Tel Aviv, a move that would reverse more than 50 years of U.S. foreign policy. This decision could have profound ramifications on the peace process and the future of a two-state solution, and it could have a negative impact throughout the region and with key U.S. allies. The Episcopal Church Office is joining with Churches for Middle East Peace and many other organizations in opposing any effort to move the Embassy.

Since 1985, the Episcopal Church has had policy opposing the movement of the United States Embassy from Tel Aviv to Jerusalem. Our policy states that the status of Jerusalem must be “determined by negotiation and not by unilateral action by any one community, religion, race or nation.”

+Archbishop Suheil Dawani, Archbishop of the Episcopal Church of Jerusalem and the Middle East, has joined with patriarchs and heads of local churches in Jerusalem in opposing this move. We support Archbishop Suheil and value his perspective and expertise. As Episcopalians and Anglicans, we reiterate our view that the final status of Jerusalem, a city important to Jews, Muslims, and Christians, needs to be negotiated by Israelis and Palestinians with the support of our nation and the international community.

Sunday, December 10, 2017

Advent 2 Sermon

Shepherding God, guide us through this season of anticipation and hope. Comfort our troubled minds, and strengthen our tired bodies. Restore the hope this season offers, that we might lift our voices with strength and joy! Straighten the crooked paths that we might walk in your ways. Level the rocky ground that we might prepare for your arrival in our world. In Christ's name, we pray. Amen. (Ministry Matters)

Our Advent season of hopeful anticipation continues with our reading from Isaiah, from which, the Gospel of Mark uses a few lines to describe John the Baptist this morning.

“See, I am sending my messenger ahead of you, who will prepare your way; the voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight…”

Prepare the way of the Lord. That is what the season of Advent is for us. To prepare ourselves for God who is coming. John the Baptist is here to shake things up. To remind us that things are not the way God wants them. To repent. To fix. To make things straight.

But Isaiah, starts us not with repentance but comfort: “Comfort, O comfort my people, says your God. Speak tenderly to Jerusalem…” So we begin with comfort...

(On Twitter) “After 20-year-old Chris Betancourt's cancer came back and was given a year to live, his best friend dropped out of college to help him fulfill his bucket list. This day, they crossed off feeding the homeless.” (ABCNews)

The little clip was a piece of an amazing story filled with comfort even with death staring at that young man, who isn’t ready to stop yet. And Isaiah doesn’t stop with comfort, the announcement of God with God’s people. Think of what Isaiah is saying to us:

Look, this is how our God arrives…
1: Mountains: leveled
2: Highways: smoothed
3: Valleys: filled
4: Roadways: straightened
5: Ruts: plugged
6: Rocks: rolled

Look, this is how our God arrives…
With a shout, a cry
With a revolution, a reshaping
With a promise, a new world

This is your God!
Road-maker, Journey-taker, Path-builder
Way-maker, Trail-blazer

God’s glory will then be complete
And the world will see it
Just as God has said
— from the archives of the Church of Scotland (This is your God, slightly adapted)

But for God to do this, to bring comfort, to bring salvation, to bring hope in the midst of darkness, we must take our part in God’s plan. How will we make the crooked road straight? (and in Monroe!)

Let me tell you about Daryl Davis. He is a southern blues musician. He is African American who has an interesting hobby. He collects Ku Klux Klan robes. He's got about 200 of them. How he gets them is the story…

Davis got his first robe 30 years ago while playing in a bar in Frederick, Maryland. After his set, a white gentleman approached him. "I really enjoy your all's music," he said. "You know this is the first time I ever heard a black man play piano like Jerry Lee Lewis." Davis thanked him and then asked, "Where do you think Jerry Lee Lewis learned how to play that kind of style?" And then the musician explained the roots of rock 'n roll in the black blues tradition, that the rockabilly style he liked was not invented by Jerry Lee Lewis but developed by black artists like Fats Domino and Little Richard.

The two talked for some time. As the conversation went on, the man said, "You know, this is the first time I ever sat down and had a drink with a black man.'" He then said he was a member of the Ku Klux Klan. Davis laughed at first, not believing him - but he man pulled out pictures and produced his Klan card. Davis immediately stopped laughing. But the man was very friendly and asked Davis to call him the next time he played at the bar.

"The fact that a Klansman and black person could sit down at the same table and enjoy the same music, that was a seed planted," Davis recalls. "So what do you do when you plant a seed? You nourish it."

Davis decided to go around the country and meet and talk to as many Klan members as he could - music always being the entrée. First he learned all he could about the Klan to understand what they really think - that enabled Davis to sit down and talk with people who instinctively hated him. Davis deflated the racial stereotypes that fueled their anger and hatred. "How can you hate me when you don't know me?" he asks.

"If you spend five minutes with your worst enemy - it doesn't have to be about race, it could be about anything . . . you will find that you both have something in common. As you build upon those commonalities, you're forming a relationship and as you build upon that relationship, you're forming a friendship. That's what would happen. I didn't convert anybody. They saw the light and converted themselves."

Once the friendship and trust blossom, the Klansmen realize that their hate may be misguided. When they renounce their membership, Davis collects the robes and keeps them in his home as a reminder of the dent he has made in racism by simply sitting down and having dinner with people & sharing a love for music.

Daryl Davis has been having those conversations for three decades now. And he has their robes as testimonies. [NPR, August 20, 2017.]

A blues musician reduces the ranks of the Ku Klux Klan by his message of music and kindness; he straightens a very crooked path by his courage to sit down and talk with those who see him as beneath them, whose reaction from them is to see him destroyed. Daryl Davis is a prophet in the spirit of John the Baptist. In baptism, each one of us has been called by God to the work of prophet: using whatever talents and skills we possess to transform the wastelands around us into harvests of justice and forgiveness, to create highways for our God to enter and re-create our world in his compassion and peace.

May we hear Isaiah’s call in the lives of the prophets and in our lives too, to change all that is crooked, broken, uneven, so God can bring comfort, hope, and love in our world. Amen.

Saturday, December 9, 2017

Advent 2 - Becoming the Beloved Community

Reflect on this Story

Daryl Davis is a southern blues musician. He is African American who has an interesting hobby. He collects Ku Klux Klan robes. He's got about 200 of them. How he gets them is the story…

Davis got his first robe 30 years ago while playing in a bar in Frederick, Maryland. After his set, a white gentleman approached him. "I really enjoy your all's music," he said. "You know this is the first time I ever heard a black man play piano like Jerry Lee Lewis." Davis thanked him and then asked, "Where do you think Jerry Lee Lewis learned how to play that kind of style?" And then the musician explained the roots of rock 'n roll in the black blues tradition, that the rockabilly style he liked was not invented by Jerry Lee Lewis but developed by black artists like Fats Domino and Little Richard.

The two talked for some time. As the conversation went on, the man said, "You know, this is the first time I ever sat down and had a drink with a black man.'" He then said he was a member of the Ku Klux Klan. Davis laughed at first, not believing him - but he man pulled out pictures and produced his Klan card. Davis immediately stopped laughing. But the man was very friendly and asked Davis to call him the next time he played at the bar.

"The fact that a Klansman and black person could sit down at the same table and enjoy the same music, that was a seed planted," Davis recalls. "So what do you do when you plant a seed? You nourish it."

Davis decided to go around the country and meet and talk to as many Klan members as he could - music always being the entrée. First he learned all he could about the Klan to understand what they really think - that enabled Davis to sit down and talk with people who instinctively hated him. Davis deflated the racial stereotypes that fueled their anger and hatred. "How can you hate me when you don't know me?" he asks.

"If you spend five minutes with your worst enemy - it doesn't have to be about race, it could be about anything . . . you will find that you both have something in common. As you build upon those commonalities, you're forming a relationship and as you build upon that relationship, you're forming a friendship. That's what would happen. I didn't convert anybody They saw the light and converted themselves."

Once the friendship and trust blossom, the Klansmen realize that their hate may be misguided. When they renounce their membership, Davis collects the robes and keeps them in his home as a reminder of the dent he has made in racism by simply sitting down and having dinner with people. Daryl Davis has been having those conversations for three decades now. And he has their robes as testimonies. [NPR, August 20, 2017.]

Reflection: Proclaim Good News

God sent John the Baptist to proclaim the good news that we could repent, be forgiven, and return to God’s dream of restoration and salvation. John didn’t just cry out in the wilderness; he prepared people to enter the waters of baptism, to share their deepest truths, and to rise up ready for healed and reconciled relationship with God and with their neighbors.

Proclaiming the Dream of Beloved Community

Healing, reconciliation, and justice are big ideas, but they all begin with exploring our stories, shared history, and deepest longings. If you listened closely to your church and your neighbors and civic partners, what might you hear? What experiences have people had around race, ethnicity and culture? Is there a shared vision of Beloved Community? What collective commitments and behaviors could you all make that would begin to foster the Beloved Community?

The Common Cup (during Flu/Cold Season)

The 1979 prayer book restores the most ancient name for this tradition on making Eucharist: the Great Thanksgiving. there are four primary actions within the Great Thanksgiving, and these are based on the actions of Jesus in the Last Supper as well as on the Jewish pattern of thanksgiving suppers: we offer bread and wine, we bless them, we break the bread, and we give the bread and wine to all who have gathered. In the church's vocabulary, these four actions of offering, blessing, breaking, and giving are called the offertory, consecration, fraction, and communion.

In the Episcopal Church today we receive communion in a variety of ways. In some congregations you will go forward to the altar and kneel at an altar rail. In others, you may stand and receive in front of the altar or at various communion stations located throughout the church.

Some people receive by eating bread first and then drinking directly from the cup; others prefer to did the wafer or morsel of bread into the wine and then consume the bread and wine together-a process known as intinction, or to receive just the bread. (Gluten Free wafers are often available.)
Source: Vicki K. Black, Welcome to the Book of Common Prayer. Morehouse Publishing: Harrisburg, PA, 2005, pp.53, 56, 57.
From time to time, people have asked me about our use of the common cup and if it transmits colds, etc. Here are articles on this...

Holy Communion and Infection Risks: an Age-Old Concern (1999)

Eucharistic practice and the risk of infection (2001)







Does Communion Cup Runneth Over With Germs? (2005)

Can You Catch a Cold at Communion? (2013)

The Common Cold and the Common Cup: Does Communion spread germs? (2014)

******

To summarize:

"It must be stressed that the present use of the common cup is normal for Anglican churches, follows the practice of the universal church from its beginnings until well into the middle ages, and poses no real hazard to health in normal circumstances."


"No episode of disease attributable to the common cup has ever been reported. Thus for the average communicant it would seem that the risk of drinking from the common cup is probably less than the risk of air-borne infection in using a common building."

"A microbiologist shows, through scientific studies, that receiving Holy Communion does not increase one's illness rate when compared to the general population which does not take communion."
My suggestion:
If you have the flu, a cold, or a cold sore, then don’t drink from the cup. I would suggest washing your hands before communion (or using the hand sanitizer) and just receiving the wafer alone.

Sunday, December 3, 2017

Advent 1 Sermon

O God of salvation, you sent your Son Jesus to be among us, but we have been little aware of his presence. Wake us up to see him all around us, that he may be the light of our lives and that we may be part of his kingdom of peace and love where we serve you in one another, as we move forward in hope to your home of endless joy and rest. We ask this through Jesus Christ our Lord. Amen.

By the time we got to the last pile of leaves here on Friday, the sunset had long vanished, we were working by the light of the parking lot lights. Such is the darkness that we experience as our days continue to grow shorter and shorter.

But for many of us, the darkness of our lives is experienced every day, whether it is the darkness that comes with depression and the feeling of hopelessness, or with addiction & a feeling of powerlessness. Whether it is the darkness of feeling that we don’t have enough as we live pay check to pay check… We can feel that we are far too often running on one of those hamster wheels that we can never get off.

Jesus said that in our lives, there will be darkness, but he calls us to stay alert, keep awake for the sign of God, our master, in our midst… and maybe we need a little help.

There is a 30-second ad for Home Goods, a little boy is going through the "monsters under the bed" anxiety stage. Each night at bedtime, his understanding parents patiently check for monsters behind the closet door, under his bed, in the dresser. And to further assure him that he has nothing to be afraid of, they place a special lamp, with a friendly whale at the base, to keep him company at night as he falls asleep. The whale lamp works like a charm.

Well, the little boy soon becomes a big brother. And the first night his new baby sister comes home, he gives his little sister his first big-brother gift: his friendly blue whale lamp to keep her company as she falls asleep, and then he goes through all the doors of the nursery and searches under the baby's crib himself to make sure there are no monsters lurking.

This charming little commercial is about the patience to help one another through life's scary passages, selflessness to walk together in hard times; I think of those who have gone through the long, dark road of addiction, and who on the other side become sponsors to help those navigating the darkness now.

Jesus said, “Therefore, keep awake—for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, or else he may find you asleep when he comes suddenly.”

Such words from Jesus are not about the scary darkness, but about the life we live now in the midst of it, to keep watch for the presence of hope, life and goodness that is all around us, and to help one another.

An honor student, frustrated with his life and with school, worried about what tomorrow may bring, approached his teacher asking for some guidance.

“The story goes,” says the teacher in response to his students request for help, “That a Buddhist Monk was walking through the mountains one day. Then, out of nowhere, a tiger appears, chasing the monk towards the edge of a cliff. The monk, in his quest to escape the tiger, runs to the edge of the cliff and climbs over the side, where he sees five other tigers 15 feet below him, waiting to eat him.

So the monk is just hanging there, holding on to a vine on the side of the cliff, waiting there for the little chance he has to escape or for his imminent demise. Then, as the monk hangs there, exploring his options, he turns to the left and sees a strawberry. He smiles, “Wow what a magnificent strawberry!” he says to himself. So, he picks it and he eats it.

The student waited for his teacher to continue but it was clear that the teacher was done with the story. “That’s it? That’s the story? The monk is about to be eaten by tigers so he reaches out to pick and eat a strawberry?” the student exclaimed. “What’s the point?” he added.

The teacher replied, “The lesson is to know and embrace the experience of being alive. You must be alive every second you are alive.”

The student responded, “But teacher, everyone is alive when they are alive.”

“No,” said the teacher. “It’s the experience of being alive in each moment, in each experience, good and bad. We must be alive every second we are alive and not simply exist and live out our days.”

The student, confused, questioned his teacher, asking, “But everyone alive is alive, aren’t they?” he insisted.

“No. Look at you now,” explained the teacher. “You are running around being chased by tigers, consumed with your thoughts of how it could be better, how you could be better if only things were different. You can’t be alive if you are living in fear and if you’re living in fear you can’t see and experience life; the magnificence of your life that is right in front of you in each moment.”

The teacher asked, “Are you running around, grinning over the feeling of being the luckiest, most fortunate and appreciative person in the world because of what IS present in your life today, or are you consumed with fear, what you DON’T have in your life or what may possibly happen sometime in the future?” The student thought for a moment, looked up at his teacher, smiled, and continued on with his day…” (adapted from a Zen story retold by D.T. Suzuki)

Jesus said, “And what I say to you I say to all: Keep awake.”

Jesus calls us to the same challenge: to pay attention, to watch for the signs of God's presence in our midst, to be awake to the most important and lasting things of life. Our lives are an Advent in which we come to realize that our time is precious and limited, that our lives constantly change and turn and are transformed - whether we are ready or not, whether we comprehend what is happening or are overwhelmed by it. Advent calls us to "watch," to pay attention to the signs of God's unmistakable presence in our lives, to live life expectantly and gratefully as a gift from God, like the monk finding that strawberry.

Pastor & author Richard Rohr writes that faith and spirituality begin with "seeing. It's not about earning or achieving but about "paying attention": paying attention to the presence of God in every joy and sorrow, in every pain and trauma, in every victory and setback before us.” Advent calls us to "watch," to be "alert", to be mindful of the presence of God all around us, in the love of family and friends & even strangers, in the best and worst of times, and to find the true meaning and purpose of our lives in moments of compassion, forgiveness and generosity that we extend to ourselves and each other. Amen.

Saturday, December 2, 2017

Advent 1 - Becoming the Beloved Community

Welcome


In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God ... Then the glory of the Lord shall be revealed, and all people shall see it together. - Isaiah 40:3,5

Advent is a season of preparation: shopping for gifts, decorating our homes and sanctuaries. Advent is also a time to prepare our hearts and communities for the coming of Christ, the Almighty God who came among us poor and homeless, a stranger and a child. There may be no better time to reflect on how we as the Episcopal Church embrace the Holy One who continues to draw near in the neighbor, the stranger, the refugee, or the one who seems most “other” to you. It is the ideal season to commit to becoming Beloved Community and growing loving, liberating, life-giving relationships across the human family of God.

“During Advent, Christians focus on how much we need Jesus to bear light, healing and hope in a broken world,” noted the Rev. Canon Stephanie Spellers, the Presiding Bishop’s Canon for Evangelism, Reconciliation and Creation Care. “This is a mysterious, vulnerable time. We’re opening to Christ. We’re opening to different neighbors and strangers who are Christ among us.”

Presiding Bishop Michael Curry regularly welcomes us to live not just as the church but as the Episcopal branch of the Jesus Movement: the ongoing community that follows Jesus into loving, liberating, life-giving relationship with God, each other, and creation. May God bless and grow us into vibrant embodiments of the Christ we welcome and follow, this Advent and always.

As we enter Advent together, consider these prayers and what they might ask of each of us…

Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen. (Collect for the 1st Sunday in Advent)

Look with pity, O heavenly Father, upon the people in this land who live with injustice, terror, disease, and death as their constant companions. Have mercy upon us. Help us to eliminate our cruelty to these our neighbors. Strengthen those who spend their lives establishing equal protection of the law and equal opportunities for all. And grant that every one of us may enjoy a fair portion of the riches of this land; through Jesus Christ our Lord. Amen. (Collect for the Oppressed)

We cannot become what God created us to be unless we also examine who we have been and
who we are today. Who are you, as a church community? What groups are included and excluded? What things have you, as a church, done and left undone?