Friday, March 16, 2012

Sacramental Rites

Q. What is Reconciliation of a Penitent (aka Confession)?

A. Reconciliation of a Penitent, or Penance, is the rite in which those who repent of their sins may confess them to God in the presence of a priest, and receive the assurance of pardon and the grace of absolution.
The ministry of reconciliation, which has been committed by Christ to his Church, is exercised through the care each Christian has for others, through the common prayer of Christians assembled for public worship, and through the priesthood of Christ and his ministers declaring absolution.

The Reconciliation of a Penitent is available for all who desire it. It is not restricted to times of sickness. Confessions may be heard anytime and anywhere. The old adage: “all may, some should, none must” is a good way of describing this rite. It can be found on page 447 in the Book of Common Prayer.
Q. What is Unction of the Sick?

A. Unction is the rite of anointing the sick with oil, or the laying on of hands, by which God’s grace is given for the healing of spirit, mind, and body.
On the Third Sunday of the Month, there is a public laying on of hands and anointing for healing at the Altar Rail following both services. The Rector also visits those in the hospital when notified and offers both unction and communion. Ministration to the Sick is on page 453 in the Book of Common Prayer.

Great Lent

If you enjoyed hearing the words of Alexander Schmemann, you can find more wonderful excerpts from Great Lent here:

http://www.antiochian.org/great-lent-excerpts

Another excerpt:

When a man leaves on a journey, he must know where he is going. Thus with Lent. Above all, Lent is a spiritual journey and its destination is Easter, "the Feast of Feasts." It is the preparation for the "fulfillment of Pascha, the true Revelation." We must begin, therefore, by trying to understand this connection between Lent and Easter, for it reveals something very essential, very crucial about our Christian faith and life.

Is it necessary to explain that Easter is much more than one of the feasts, more than a yearly commemoration of a past event? Anyone who has, be it only once, taken part in that night which is "brighter than the day," who has tasted of that unique joy, knows it. [...] On Easter we celebrate Christ's Resurrection as something that happened and still happens to us. For each one of us received the gift of that new life and the power to accept it and live by it. It is a gift which radically alters our attitude toward everything in this world, including death. It makes it possible for us to joyfully affirm: "Death is no more!" Oh, death is still there, to be sure, and we still face it and someday it will come and take us. But it is our whole faith that by His own death Christ changed the very nature of death, made it a passage — a "passover," a "Pascha" — into the Kingdom of God, transforming the tragedy of tragedies into the ultimate victory. [...]

Such is that faith of the Church, affirmed and made evident by her countless Saints. Is it not our daily experience, however, that this faith is very seldom ours, that all the time we lose and betray the "new life" which we received as a gift, and that in fact we live as if Christ did not rise from the dead, as if that unique event had no meaning whatsoever for us? [...] We simply forget all this — so busy are we, so immersed in our daily preoccupations — and because we forget, we fail. And through this forgetfulness, failure, and sin, our life becomes "old" again — petty, dark, and ultimately meaningless — a meaningless journey toward a meaningless end. [...] We may from time to time acknowledge and confess our various "sins," yet we cease to refer our life to that new life which Christ revealed and gave to us. Indeed, we live as if He never came. This is the only real sin, the sin of all sins, the bottomless sadness and tragedy of our nominal Christianity.

If we realize this, then we may understand what Easter is and why it needs and presupposes Lent. For we may then understand that the liturgical traditions of the Church, all its cycles and services, exist, first of all, in order to help us recover the vision and the taste of that new life which we so easily lose and betray, so that we may repent and return to it. [...] And yet the "old" life, that of sin and pettiness, is not easily overcome and changed. The Gospel expects and requires from man an effort of which, in his present state, he is virtually incapable. [...] This is where Great Lent comes in. This is the help extended to us by the Church, the school of repentance which alone will make it possible to receive Easter not as mere permission to eat, to drink, and to relax, but indeed as the end of the "old" in us, as our entrance into the "new." [...] For each year Lent and Easter are, once again, the rediscovery and the recovery by us of what we were made through our own baptismal death and resurrection.

A journey, a pilgrimage! Yet, as we begin it, as we make the first step into the "bright sadness" of Lent, we see — far, far away — the destination. It is the joy of Easter, it is the entrance into the glory of the Kingdom. And it is this vision, the foretaste of Easter, that makes Lent's sadness bright and our lenten effort a "spiritual spring." The night may be dark and long, but all along the way a mysterious and radiant dawn seems to shine on the horizon. "Do not deprive us of our expectation, O Lover of man!"

Glory be to God!

Sermon: Third Sunday in Lent

Gracious God, we give you thanks for all the benefits you have given us in our Lord Jesus Christ, our most merciful Redeemer, friend and brother, and we pray that we may see Christ more clearly, love him more dearly, and follow him more nearly, day by day. Amen. (adapted from a prayer by St. Richard of Chichester)
“Has not God made foolish the wisdom of the world? For God's foolishness is wiser than human wisdom, and God's weakness is stronger than human strength.”
We don’t like to be called foolish or weak. We are strong. We are in control. We are not fools. And yet, St. Paul reminds us that we don’t always understand God’s ways, that what we do understand as strong and wise, is not always the same in God’s eyes. What is a stumbling block to some, foolishness to others, is the source of our salvation, Jesus who was crucified. I think of a story…
A couple moved to Atlanta and were looking for a new church to join. They attended a dinner for all newcomers at a church where they heard about its many ministries and programs.

“We have a beautiful sanctuary and wonderful worship.” “This church has the finest music program in the city.” “The youth program is fantastic.”

Then a young man named Marshall told his story. High on crack cocaine, he’d stumbled into the parish outreach center and begged for help. “I’ve been sober for three years now, the reason I’m joining is that God saved me in this church.”

The visitors looked at one another sheepishly: They were there for the music and parking; Marshall was there for the salvation. A few weeks later a squib in the newsletter noted that Marshall was an inmate in the county jail. One of the newcomers went to see him. Marshall told him his story:

“I was in the outreach center, counseling people like myself, off the street, telling them that they could do right. I realized I hadn’t done right myself. I had an old warrant for my arrest. It would never have caught up with me, but I turned myself in. I’ll be out by Easter. But in the meantime, I’ve got an outreach center here. I write letters for people who can’t read, and every night we have a prayer meeting.” [From a sermon by the Rev. Dr. Thomas Long, Washington National Cathedral, June 1, 2008.]
This Lenten journey we are on is about our connection with God’s salvation, about God in our midst who wants us to remove all that holds us back from seeing God deeply ingrained in our lives. Not just superficially, but to change our lives, to go to the depths of who we are and be upheld by our God who has been at work for a long time.
As the great Orthodox theologian and liturgist Alexander Schmemann put it in his book “Great Lent”, “The events of sacred history (Adam and Eve, Paradise and Fall, the Patriarchs Noah and the Flood, David, the Promised Land, and ultimately Christ and the early Church) are revealed as events of my life, God's acts in the past as acts aimed at me and my salvation, the tragedy of sin and betrayal as my personal tragedy. My life is shown to me as part of the great and all-embracing fight between God and the powers of darkness which rebel against Him.”
We place ourselves in the midst of those sacred stories because they are our stories of sin and redemption, of loss and hope, of death and life. As the great Blues guitarist BB King put it…
I was there when they crucified my Lord
I held the scabbard when the soldier drew his sword
I threw the dice as they pierced his side,…
But I've seen love conquer the great divide
They are our stories; we can put ourselves there too and what ultimately frees us, what conquers that great divide, the darkness of our lives, is the love of God, the love which has acted in history, the love we see in the life of Jesus.

Even in today’s Gospel, as Jesus drives out the merchants and their cattle, overturns the tables of the money changers, all of whom have seemingly taken over the temple. He does all this because they have distorted the meaning of the temple.

The cleansing of the temple challenges us to take a look at our own temple, the Church: to realize that Christ has called us to this temple, to be a church: to be the compassion, the healing, the justice, the peace of Christ for one another; to refocus all we do here as the means for realizing the presence of God in our midst.

But it is also for us as individual members, to remember that our own bodies are temples and they too need cleansing, the tables need turning over in our lives, those things that separate us from God and from the rest of God’s creation. Again in Schmemann’s words…
“The spiritual story of the world is also my story. They challenge me with the decisive events and acts of the past whose meaning and power, however, are eternal because every human soul-- unique and irreplaceable-- moves, as it were, through the same drama, is faced with the same ultimate choices, discovers the same ultimate reality.”
Indeed we are faced with similar choices, for our God who led the Israelites out of the house of slavery, is the same God who will help lead us out of our houses of bondage & foolishness, out of our houses of control & strength, to seek out God’s wisdom and salvation even in the darkness. We need God to help us cleans ourselves, over turn the tables in our way, and help us recover that relationship we want: to see Christ more clearly, love him more dearly, and follow him more nearly, day by day…

Let me end with some final words from Schmemann:
“The Lenten season is meant to kindle a "bright sadness" within our hearts. Its aim is precisely the remembrance of Christ, a longing for a relationship with God that has been lost. Lent offers the time and place for recovery of this relationship. The darkness [and simplicity] of Lent allows the flame of the Holy Spirit to burn within our hearts until we are led to the brilliance of the Resurrection [at Easter].” Amen.

Sermon: 2nd Sunday in Lent

O God of our ancestors, replenish us in our barren times, lead us out of our habits of captivity and into your country of promise; In trouble, in emptiness of life, in sorrow, let us never be separated from you, that we may build in the wilderness an altar and offer our whole hearts to your renewing fire and delivering mercy, through Jesus Christ who gave himself for us. Amen.

I was tempted to just hold up a picture of Norah…but as I thought about it, a baby is so trusting, because it has to be, it can’t do what it needs, it always needs help. Trust is part of our growing up. To trust one another is part of life…
One summer a family moved into a house in a small town in New England. The house was reached by driving up a long, rocky road. The new owner asked about having the larger rocks in the road removed. Leave the stones in place, his neighbors said. Without them, the dirt road will turn to mud when the rains come in early spring. Here, the New Englanders said, "we need a hard road, not a smooth one." [From Learning to Fall by Philip Simmons.]
And the family trusted their neighbors who were right. Abram trusted God.

When God asked him and Sarai to move, they did, and it was the right move. Now Abram and Sarai did not have any children and God again came among them…
"I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous."
Abram is overwhelmed by God’s presence and promise, and falls down before God. Because of their faithfulness, God renames them, blesses them and and makes the promise of a son to the renamed Abraham and Sarah.

It is their real faith, which helps create the connection to God who gives them a son, Isaac, when Sarah and Abraham could not conceive before. It was through the line of Isaac that the descendents of Abraham would make many nations as God had told him.

Both God and Abraham were faithful... As one author has put it, "God took the risk that Abraham would respond. Abraham took the risk that God would provide." (Eugene Roop)

Abraham used his trust and his faith in God, for he experienced God as just and giving, and was able to live into the unexpected, to be prepared and to follow through with what God had commanded him.

Peter, our patron Saint, on the other hand struggled with his faith and his trust in what Jesus said.

Peter who had left his fishing nets behind to follow Jesus, who proclaimed that Jesus was the messiah, is unable to handle the unexpected news from Jesus that he is going to die and three days later rise from the grave.

No, that's not the messiah, he will conquer.. .Peter rebukes Jesus in private.. .but Jesus will have none of that. Peter is missing that faith and trust that Abraham had.

So Jesus turns to the disciples and utters that monumental instruction to help them understand their faith: "If any want to become my followers, let them deny themselves and take up their cross and follow me."

To follow Jesus, in his ways, is to carry our cross, to believe and to trust that God will see us through whatever we have to get through. I think of one of my favorite stories that Bishop Festo Kivengere used to tell:
One day a little girl sat watching her mother working in the kitchen. She asked her mummy, 'What does God do all day long?' For a while the mother was stumped, but then she said, 'Darling, I'll tell you what God does all day long. God spends his whole day mending broken things.'"
To carry our cross is to follow Jesus believing that God is at work mending broken things in our world and in us too. And through faith, we are called to help God in this endeavor in our world.

That is the faith we are called into, to believe and trust and hope that all is being made new and whole again.
As St. Paul said, “For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham.”
The family trusted their neighbors. Abraham believed what God told him, Paul rested in the grace of faith and Peter struggled and doubted but would come to fully believe what Jesus had said. Each gives us a glimpse of the faith that God so graciously gives to us.
As Mother Teresa put it, “God will never, never, never let us down if we have faith and put our trust in Him. He will always look after us. So we must cleave to Jesus. Our whole life must simply be woven into Jesus.”
Today, may we take up our cross and follow Jesus in faith and in trust, on the path that is before us this Lent. Amen.

Sermon: 1st Sunday in Lent

Deacon Christopher's first sermon at St. Peter's!
This is one of my favorite Gospel readings. It has meant many different things to me over my life and continues to evolve. As I read this passage from Mark I now reflect more as a father than anything else. As a parent it is our jobs to keep our children free from harm, you’ll notice I didn’t say “safe” and as you get to know me you understand why. It is our obligation to teach them morals, right from wrong, to love them, to escort them down their own personal paths without imposing our own paths. It is to prepare them for the trials and tribulations that Life has hidden for them at every corner and crevice so that when the times come they may be victorious, or when knocked down be able to get back onto their own feet again and again and hold their chins high because they grew up in the power of the understanding of who they are.

And so, as Jesus is baptized by his cousin, John, in the River Jordan an incredible miracle occurs. The heavens are torn apart and the Spirit descends upon Jesus in the form of a dove and a voice is heard declaring, “You are my son the beloved; with you I am well please.”

One of the most important parts of my role as father to my two sons is my claim. Here God claims His Son. Here God declares from the heavens that this man, this man drenched in the dirty waters of the Jordan River is not only His Son, but that Jesus is His Beloved. Listen to that word, Beloved. Did Jesus’ heart burst forth his chest when he heard that acclamation? I still remember as a child my father standing by my door as he turned off my bedroom light calling me “Tiger”. That ownership over me, that declaration of his belief in the power that I had, the acknowledgment of my own special relationship with my dad always made me feel happy, secure, and mighty.

And then God says, “with you I am well pleased.” Why was God pleased with His Son? We know nothing of Jesus in the Book of Mark up to this point. So what did he do? He was thirty years old by this time. What did he do that was so impressive that God would open the Heavens, descend his Holy Spirit poetically in the symbol of a dove, and then openly claim Jesus as His Son, His Beloved? What did Jesus do up to this point in time that would deserve such recognition?

As a father I know the answer to this is simply, nothing. Jesus didn’t need to. He was God’s son and that was enough. And even though the skies have never opened for me, and God’s voice has never called out to me for all the world to hear there is a wonderful pain in my heart whenever I claim my sons and declare my love for them, and I know that the words I speak to them is an echoing of God’s words within me for myself.

“And the spirit immediately drove him out into the wilderness for forty days, tempted by Satan.”

I was watching a movie this week called Rocky Balboa. Actually I watched it four times. There is a scene where Rocky, in his late fifties, has agreed to come out of retirement to fight once again. His son, who has long blamed his father for making his life miserable because the son can’t live up to a self imposed expectation of being a champion’s son (which by the way was never imposed by his loving father- watch the movie and you will see Sylvester Stallone play a remarkable and loving father). When the son finally erupts and demands that Rocky stop listening to the dreams, demons and questions that we all discover as we get older Rocky says to his son:

“Let me tell you something you probably already know, the world ain’t always sunshine and rainbows, it’s a very mean and nasty place and I don’t care how tough you are it will beat you to your knees and keep you there permanently if you let it….. you, me, or nobody’s gonna hit as hard as Life…it ain’t about how hard you hit, it’s about how hard you can get hit and keep moving forward, how much you can take and keep moving forward …..that’s how winning is done. Now if you know what you’re worth then go out and get what you’re worth…..but you’ve got to be willing to take the hits and not pointing fingers saying you’re ain’t where you want to be because of him or her or anybody…..cowards do that and that ain’t you…you’re better than that!”

This is what Lent is all about…this is the desert of our lives in which we have to abandon ourselves. And in these forty days we are instructed by the living Christ to keep moving forward and not to give into the temptation of pointing our fingers at God and saying that “He has abandoned us” that “God has not been there for us the way a father should have been.” That’s what Satan did to Jesus in the desert. That’s how the devil tried to defeat his enemy. If Satan were able to prove to Jesus that he did not need to depend upon God; that Jesus was the ultimate power in this world unto him, and if the devil could play upon Jesus’ vanity, then the Satan would have been successful. Remember, even as the Devil is a liar, he always knows just which lies sound best for each individual.

And so why, why would a loving God who declared his son “beloved” drive him away from the safety of his home of thirty years and force him into the wilderness where the Enemy was waiting? The world is hard enough under Roman occupation without sending an unarmed man into battle against Lucifer, the Angel of Light and Lord of the Fallen. What kind of a loving father does this to his child? A father who knows his child’s worth and potential better than His own child does.

I have been a police officer since I was nineteen years old. I have more than enough firsthand experience that this is not a safe world. It is full of misery, loathing, starvation, disease and sadness. Therefore, in order to see past the drudgery of life’s existence and understand the good, not pleasantness, not unproblematic, but the Good that this world truly is, Jesus must be tested. This is not a test that Jesus must pass in order to prove to God that he is ready to take on the role of Messianic hope. We have already heard God’s claim and acclamation of His pride and love towards his son earlier. No, it is a test for Jesus to pass in order that he may finally come to a full recognition of self and understand his identity which will be tested again and again by demons, men of influence and power, nay sayers and a loved one who ultimately betrays him, for the next three years. And while starving in the desert for forty days that is exactly what the Enemy did to Jesus, he tested his identity, his self worth, to see where he, Satan, stood before the Son of Man.

And why did the Spirit lead Jesus into the wilderness? Surely it is not only because that is where Satan lay hiding and waiting. No, because the wilderness is not safe, and neither is God. My wife knows that one of my favorite parts of C.S. Lewis’ The Lion, the Witch and the Wardrobe is when Lucy, the youngest of the four children who stumble into Narnia, upon seeing a massive Lion named Aslan, who is the representative of Christ is Lewis’ novels asks,

“But is he safe?”

To which the beaver replies, “Of course he’s not safe, but he’s Good.”

This is the wilderness of which the soul apart from the safety of the home finally opens up and can properly be tested.

Before I decided to join the Air Force in my junior year of high school I read about the Yamabushi, or the Mountain Warriors of Japan. I read that the Yamabushi declared that “a boy cannot become a man while living in his parents’ home. He must leave the safety of his home and test himself by himself, on his own.” Sounds a lot like what the Holy Spirit was demanding of Christ.

What happened to Jesus in that desert? What suffering did he experience at the sun’s heat by day and the cold temperatures at night? Did his stomach hurt from the extreme fasting? How much weight did he lose? Was his mouth parched? His lips dried and cracked by the whipping winds and driving sands? Did he know who Satan was right away and if so, did that terrify him knowing that here stood an angel capable of overthrowing one third of God’s realm?

Did the power of the Holy Spirit that drove Christ out into the desolate lands remain with him or did it drop him off and leave him behind? There have been scarce few times in my life when I actually felt the Holy Spirit, or perhaps my soul opening itself for the Holy Spirit. More times than not I have felt empty, or void, of that precious power, intensity and passion that the Spirit commanded within my body. But the longing never leaves me, even though many times I feel as though I had been dropped off in the middle of a desert alone. But it is when we are alone, tired, and scared that the eternal spark within us has the greatest opportunity to combust into searing flames.

In the Book of Luke it says that upon Jesus’ completion of the forty days worth of temptation and tests by Satan he returned, “filled with the Holy Spirit” and began teaching in the synagogues where he was said to have “taught with authority”. This is the transformation that this man had coming out of the pain and suffering he had to endure in order to find himself, to actually understand who he was meant to be. The words that he read from the Torah were no longer words, they were experiences that left an indelible mark upon his psyche and soul.

I have heard that “at the end of pain comes success”. Isn’t that what Lent is about? It is the journey of our souls, the emptying of ourselves, and the battle to live an unsafe life for forty days so that when the triumph of Christ’s return from Hell on Easter is complete that we may also rejoice with an identity where we understand ourselves sons and daughters of the Creator, and sisters and brothers of our Lord Most High, Jesus Christ.

How will you spend your time in the desert? How will you provoke the Enemy into knowing your name so that the fear and intimidation of that Liar’s tests may show you the way to greater understanding of how mighty and powerful you truly are as a Christian? God, your Heavenly Father, has dared you to live an unsafe life. He has put us in a wilderness of uncertainty, pain, and regret. He has placed us on this battleground that we call Earth with this understanding in mind:

These are my sons and my daughters, my Beloveds, in whom I am well pleased and I know who have it in them to be the Lions and Lionesses of Judah who may come away scarred but gloriously victorious; and when their final day comes and they have conquered the Life that this World has to offer, that they will know who they are as my children and inherit the eternal greatness that they were created to receive.

So ask yourselves, “What’s my worth?” and when you figure that out, go out into the Wilderness and get your worth.

Amen.

Wednesday, March 14, 2012

Life & Death

As we welcomed Norah into our home, we said good-bye to our bunny Arliss. Life is like that, life & death are always before us...

O God, you have taught us through your blessed Son that whoever receives a little child in the name of Christ receives Christ himself: We give thanks for the blessing you have bestowed upon our family in giving us a child. Confirm our joy by a lively sense of your presence with us, and give us calm strength and patient wisdom as we seek to bring this child to love all that is true and noble, just and pure, lovable and gracious, excellent and admirable, following the example of our Lord and Savior, Jesus Christ.   Amen.


Most merciful God, we return to you Arliss our bunny, a creature of your own making and your gift into our lives. We praise you for his beauty and strength, for his grace and power; we thank you for his faithful companionship in our joys and sorrows; and we bless you for the time  during which you entrusted him into our care. Receive now Arliss our bunny back into the arms of your everlasting love, O Giver of life, through whose Son our Savior Jesus Christ all that is lost to death is restored to life, and in whose Name we pray. Amen.

A short Blogging Break...

I have been on a short blogging break as we welcomed the newest Huber!

Norah Huber came home a couple weeks ago!

Welcome Norah!